Buddhism in Čampā

Čampā is a Far East country, whose Māhāyana Buddhism is known from 7th to 14th century. In fact, Sanskrit and Cam Inscriptions mostly attested Tantric practices, belonging to the Vajrāyana Buddhism, mixing Śaiva and Buddhist believes. More precisely, side by side Śiva and the three Buddha’ emanation...

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Main Author: Anne-Valérie Schweyer
Format: Article
Language:English
Published: Université de Provence 2009-12-01
Series:Moussons
Subjects:
Online Access:http://journals.openedition.org/moussons/810
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author Anne-Valérie Schweyer
author_facet Anne-Valérie Schweyer
author_sort Anne-Valérie Schweyer
collection DOAJ
description Čampā is a Far East country, whose Māhāyana Buddhism is known from 7th to 14th century. In fact, Sanskrit and Cam Inscriptions mostly attested Tantric practices, belonging to the Vajrāyana Buddhism, mixing Śaiva and Buddhist believes. More precisely, side by side Śiva and the three Buddha’ emanations, Śākyamuni, Amitābha and Vairocana, are honoured in Čampā, alone with the Goddess Prajñāpāramitā, the true substance of the Doctrine, and, secondary, with Vajrapāni, Lokeśvara and Vajrasattva. The confrontation of the epigraphic testimonies with the archaeological remains is very useful to understand the Buddhism of Čampā, crossroads of trade roads between India and China. Therefore, epigraphic and artistic evidences are used to propose a chronological presentation, with a special development on the revival of the 10th century, and especially, the esoteric way.
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spelling doaj.art-e82ce257e8214f998852adfbbaff25582022-12-21T18:51:18ZengUniversité de ProvenceMoussons1620-32242262-83632009-12-011330933710.4000/moussons.810Buddhism in ČampāAnne-Valérie SchweyerČampā is a Far East country, whose Māhāyana Buddhism is known from 7th to 14th century. In fact, Sanskrit and Cam Inscriptions mostly attested Tantric practices, belonging to the Vajrāyana Buddhism, mixing Śaiva and Buddhist believes. More precisely, side by side Śiva and the three Buddha’ emanations, Śākyamuni, Amitābha and Vairocana, are honoured in Čampā, alone with the Goddess Prajñāpāramitā, the true substance of the Doctrine, and, secondary, with Vajrapāni, Lokeśvara and Vajrasattva. The confrontation of the epigraphic testimonies with the archaeological remains is very useful to understand the Buddhism of Čampā, crossroads of trade roads between India and China. Therefore, epigraphic and artistic evidences are used to propose a chronological presentation, with a special development on the revival of the 10th century, and especially, the esoteric way.http://journals.openedition.org/moussons/810ČampāChampaVietnamBuddhismCampucheaMāhāyana
spellingShingle Anne-Valérie Schweyer
Buddhism in Čampā
Moussons
Čampā
Champa
Vietnam
Buddhism
Campuchea
Māhāyana
title Buddhism in Čampā
title_full Buddhism in Čampā
title_fullStr Buddhism in Čampā
title_full_unstemmed Buddhism in Čampā
title_short Buddhism in Čampā
title_sort buddhism in campa
topic Čampā
Champa
Vietnam
Buddhism
Campuchea
Māhāyana
url http://journals.openedition.org/moussons/810
work_keys_str_mv AT annevalerieschweyer buddhismincampa