| Summary: | Against those who think that only believers in a personal God are entitled to be grateful for their existence and for reality itself (cosmic gratitude), I show that there are non-theistic views on which everything that happens is part of an overall good order, supporting gratitude toward that order’s source. However, most non-theist views that affirm reality’s goodness, including pantheism, axiarchism, and ultimism, hold that an individual’s existence has value as part of a larger whole. Some things may be bad for me but good for the whole. In such cases, acceptance is the best available positive attitude. Many versions of theism, by contrast, support constitutional gratitude, a characteristic attitude of thankfulness toward the ultimate source of goodness. Using Marilyn Adams’ distinction between global and local goods, I show how Christianity, Islam, and other theistic views that affirm a personal God who cares for the well-being of each individual as such enable constitutional gratitude. If the evils you experience will be defeated by greater goods that you personally experience, you can be grateful to God for God’s presence and plan even in suffering. Whether this attitude is more appropriate than acceptance or endurance depends on facts about reality and value.
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