Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography

Beginning in the West after the development of methodology and theoretical results in history, scientific historiography promoted the insights and methods of historians. It established new principles for the history of research. Inspired by these developments, contemporary Iranian historians also cr...

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Main Authors: Yaghoub Panahi, Asghar Montazeralghaem, Mohammad Ali Chelongar
Format: Article
Language:fas
Published: Alzahra University 2021-07-01
Series:تاریخ نگری و تاریخ نگاری
Subjects:
Online Access:https://hph.alzahra.ac.ir/article_5693_6771a9ef791a816e62a4deeef44dad87.pdf
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author Yaghoub Panahi
Asghar Montazeralghaem
Mohammad Ali Chelongar
author_facet Yaghoub Panahi
Asghar Montazeralghaem
Mohammad Ali Chelongar
author_sort Yaghoub Panahi
collection DOAJ
description Beginning in the West after the development of methodology and theoretical results in history, scientific historiography promoted the insights and methods of historians. It established new principles for the history of research. Inspired by these developments, contemporary Iranian historians also created new scientific frameworks, including Seyed Jafar Shahidi. Despite his theological and traditional origins, he benefited from the recent achievements of history in the fields of research on Islamic history and the life history of Shiite Imams. The present study mainly aims to study and explain the principles of historiography in Shahidi’s works to find the components of his historiography and answer whether they can be considered methodological and scientific. As a Muslim and Shiite historiographer, Shahidi believes to be influenced by social changes and responding to personal concerns and modern needs. Away from clutter, delusions, and excesses, these efforts have led to a kind of “religious historiography” aimed at strengthening and promoting religion and morality. Shahidi’s historiography has important methodological components such as the scientific and critical modification of narratives, the attempt to historically and methodologically explain some ideological ideas, the relative use of approaches and foundations of other sciences to provide comprehensive analysis and critique of the views of some Muslim or Orientalist writers. Shahidi tried to apply the aforementioned principles scientifically and methodologically as a literary historiographer, with expressive literature based on interrogative dialogue with historical subjects. However, in some respects, he does not go beyond traditional descriptions and has a strong religious influence; he may be considered a “neocentrist” historiographer.
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spelling doaj.art-e84c27b7cf864892a9bd1a56aed11e902022-12-21T18:35:55ZfasAlzahra Universityتاریخ نگری و تاریخ نگاری2008-88412538-35072021-07-013127538410.22051/hph.2021.34376.14845693Explaining the Methodological Components in Seyed Jafar Shahidi Religious HistoriographyYaghoub Panahi0Asghar Montazeralghaem1Mohammad Ali Chelongar2PhD student of History of Islam, University of Isfahan, Isfahan, IranProfessor of History, University of Isfahan, Isfahan, IranProfessor of History, University of Isfahan, Isfahan, IranBeginning in the West after the development of methodology and theoretical results in history, scientific historiography promoted the insights and methods of historians. It established new principles for the history of research. Inspired by these developments, contemporary Iranian historians also created new scientific frameworks, including Seyed Jafar Shahidi. Despite his theological and traditional origins, he benefited from the recent achievements of history in the fields of research on Islamic history and the life history of Shiite Imams. The present study mainly aims to study and explain the principles of historiography in Shahidi’s works to find the components of his historiography and answer whether they can be considered methodological and scientific. As a Muslim and Shiite historiographer, Shahidi believes to be influenced by social changes and responding to personal concerns and modern needs. Away from clutter, delusions, and excesses, these efforts have led to a kind of “religious historiography” aimed at strengthening and promoting religion and morality. Shahidi’s historiography has important methodological components such as the scientific and critical modification of narratives, the attempt to historically and methodologically explain some ideological ideas, the relative use of approaches and foundations of other sciences to provide comprehensive analysis and critique of the views of some Muslim or Orientalist writers. Shahidi tried to apply the aforementioned principles scientifically and methodologically as a literary historiographer, with expressive literature based on interrogative dialogue with historical subjects. However, in some respects, he does not go beyond traditional descriptions and has a strong religious influence; he may be considered a “neocentrist” historiographer.https://hph.alzahra.ac.ir/article_5693_6771a9ef791a816e62a4deeef44dad87.pdfseyed jafar shahidimethodologyreligious historiographytheology and historyneo-traditionalist
spellingShingle Yaghoub Panahi
Asghar Montazeralghaem
Mohammad Ali Chelongar
Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography
تاریخ نگری و تاریخ نگاری
seyed jafar shahidi
methodology
religious historiography
theology and history
neo-traditionalist
title Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography
title_full Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography
title_fullStr Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography
title_full_unstemmed Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography
title_short Explaining the Methodological Components in Seyed Jafar Shahidi Religious Historiography
title_sort explaining the methodological components in seyed jafar shahidi religious historiography
topic seyed jafar shahidi
methodology
religious historiography
theology and history
neo-traditionalist
url https://hph.alzahra.ac.ir/article_5693_6771a9ef791a816e62a4deeef44dad87.pdf
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