JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE
Jeulamee was the nickname of dowry in Aceh, it was just that the term jeulamee had an exclusive meaning, that gold is the only form of dowry that was traditionally recognized in Aceh. Another uniqueness was that gold was measured by the size of the mayam. One mayam alone was equivalent to 3. 3 gr...
| Main Authors: | , , |
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| Format: | Article |
| Language: | English |
| Published: |
Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Ibrahimy
2022-12-01
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| Series: | Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan |
| Subjects: | |
| Online Access: | https://journal.ibrahimy.ac.id/index.php/lisanalhal/article/view/2229 |
| _version_ | 1797658056293613568 |
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| author | Muhammad Zainuddin Roibin Roibin Abbas Arfan |
| author_facet | Muhammad Zainuddin Roibin Roibin Abbas Arfan |
| author_sort | Muhammad Zainuddin |
| collection | DOAJ |
| description | Jeulamee was the nickname of dowry in Aceh, it was just that the term jeulamee had an exclusive meaning, that gold is the only form of dowry that was traditionally recognized in Aceh. Another uniqueness was that gold was measured by the size of the mayam. One mayam alone was equivalent to 3. 3 grams of gold. Jeulamee was a hot issue that repeatedly stuck out along with the holding of marriages in the community. When it was heard that a marriage was about to took placed, the opinion of the jeulamee would followed him. The screams of the youth in Aceh, “hana peng hana inong” (no money, no wife) seemed to voiced a cynical criticism that only men with the title of financial freedom could marry. This studied aims to explained and analyze the concept of jeulamee in Acehnese marriage from the perspective of Islamic Law. The typed of researched used was sociological legal researched, with a phenomenological approached and the data analysis was descriptive-qualitative. Data was collected by used interview and observation techniques. The results showed that the obligation of gold as a marriage dowry in Peunaron sub-district did not conflict with Islamic Law, this was evidenced by the absence of the opinion of the four madhhab scholars who oblige and forbid it, there was even a hadith of the prophet Muhammad SAW that allowed his companions to marry with a gold dowry. There were two arguments for the preservation of jeulamee, namely: first, materialistic idealist, that jeulamee was a tradition that was created and had a good purpose, such as preventing divorce, motivating young people who want to got married to worked hard, because wealth was a necessary provision to navigate life, and uplift and glorify women; second, normative formalistic, that jeulamee was a law of agreement from the community (becoming customary law) and did not deviate from the concept of dowry in Islam. |
| first_indexed | 2024-03-11T17:53:39Z |
| format | Article |
| id | doaj.art-e88db887d01c46408255a63b55868e94 |
| institution | Directory Open Access Journal |
| issn | 1693-3230 2502-3667 |
| language | English |
| last_indexed | 2024-03-11T17:53:39Z |
| publishDate | 2022-12-01 |
| publisher | Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Ibrahimy |
| record_format | Article |
| series | Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan |
| spelling | doaj.art-e88db887d01c46408255a63b55868e942023-10-17T22:19:04ZengLembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas IbrahimyLisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan1693-32302502-36672022-12-0116215317810.35316/lisanalhal.v16i2.153-1782229JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVEMuhammad Zainuddin0Roibin Roibin1Abbas Arfan2Pascasarjana UIN Maulana Malik Ibrahim Malang, IndonesiaPascasarjana UIN Maulana Malik Ibrahim Malang, IndonesiaPascasarjana UIN Maulana Malik Ibrahim Malang, IndonesiaJeulamee was the nickname of dowry in Aceh, it was just that the term jeulamee had an exclusive meaning, that gold is the only form of dowry that was traditionally recognized in Aceh. Another uniqueness was that gold was measured by the size of the mayam. One mayam alone was equivalent to 3. 3 grams of gold. Jeulamee was a hot issue that repeatedly stuck out along with the holding of marriages in the community. When it was heard that a marriage was about to took placed, the opinion of the jeulamee would followed him. The screams of the youth in Aceh, “hana peng hana inong” (no money, no wife) seemed to voiced a cynical criticism that only men with the title of financial freedom could marry. This studied aims to explained and analyze the concept of jeulamee in Acehnese marriage from the perspective of Islamic Law. The typed of researched used was sociological legal researched, with a phenomenological approached and the data analysis was descriptive-qualitative. Data was collected by used interview and observation techniques. The results showed that the obligation of gold as a marriage dowry in Peunaron sub-district did not conflict with Islamic Law, this was evidenced by the absence of the opinion of the four madhhab scholars who oblige and forbid it, there was even a hadith of the prophet Muhammad SAW that allowed his companions to marry with a gold dowry. There were two arguments for the preservation of jeulamee, namely: first, materialistic idealist, that jeulamee was a tradition that was created and had a good purpose, such as preventing divorce, motivating young people who want to got married to worked hard, because wealth was a necessary provision to navigate life, and uplift and glorify women; second, normative formalistic, that jeulamee was a law of agreement from the community (becoming customary law) and did not deviate from the concept of dowry in Islam.https://journal.ibrahimy.ac.id/index.php/lisanalhal/article/view/2229jeulameeacehnese peopleislamic law |
| spellingShingle | Muhammad Zainuddin Roibin Roibin Abbas Arfan JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan jeulamee acehnese people islamic law |
| title | JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE |
| title_full | JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE |
| title_fullStr | JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE |
| title_full_unstemmed | JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE |
| title_short | JEULAMEE ON ACEH PEOPLE’S MARRIAGE IN ISLAMIC LAW AND PHENOMENOLOGY PERSPECTIVE |
| title_sort | jeulamee on aceh people s marriage in islamic law and phenomenology perspective |
| topic | jeulamee acehnese people islamic law |
| url | https://journal.ibrahimy.ac.id/index.php/lisanalhal/article/view/2229 |
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