Bearing Witness: Maoism as Religion

The role of foreign witnesses in describing exceptional historical events can contribute to the way those events unfold. Three examples serve to illustrate this: Edgar Snow, Anna Louise Strong and Agnes Smedley. At the start of the Chinese communist revolution each of these commentators offered pers...

Full description

Bibliographic Details
Main Author: David E. Apter
Format: Article
Language:English
Published: CBS Open Journals 2005-04-01
Series:The Copenhagen Journal of Asian Studies
Subjects:
Online Access:https://rauli.cbs.dk/index.php/cjas/article/view/519
_version_ 1797988723605897216
author David E. Apter
author_facet David E. Apter
author_sort David E. Apter
collection DOAJ
description The role of foreign witnesses in describing exceptional historical events can contribute to the way those events unfold. Three examples serve to illustrate this: Edgar Snow, Anna Louise Strong and Agnes Smedley. At the start of the Chinese communist revolution each of these commentators offered personal testimony to and validation of what became a political myth and was elevated to the status of a state political religion with Mao the central figure. This paper discusses the differences between political religion and religion tout court. It suggests that the former is more ephemeral while the latter is more capable of self-replenishment, leading to the ritualization of the first in the exercise of state power. It also deals with the question of socialism as proto-religion and the problems posed by its disappearance.
first_indexed 2024-04-11T08:08:39Z
format Article
id doaj.art-e89c4b75d23347f6a5c53bb350d55a4b
institution Directory Open Access Journal
issn 2246-2163
language English
last_indexed 2024-04-11T08:08:39Z
publishDate 2005-04-01
publisher CBS Open Journals
record_format Article
series The Copenhagen Journal of Asian Studies
spelling doaj.art-e89c4b75d23347f6a5c53bb350d55a4b2022-12-22T04:35:27ZengCBS Open JournalsThe Copenhagen Journal of Asian Studies2246-21632005-04-0122110.22439/cjas.v22i1.519Bearing Witness: Maoism as ReligionDavid E. Apter0Yale UniversityThe role of foreign witnesses in describing exceptional historical events can contribute to the way those events unfold. Three examples serve to illustrate this: Edgar Snow, Anna Louise Strong and Agnes Smedley. At the start of the Chinese communist revolution each of these commentators offered personal testimony to and validation of what became a political myth and was elevated to the status of a state political religion with Mao the central figure. This paper discusses the differences between political religion and religion tout court. It suggests that the former is more ephemeral while the latter is more capable of self-replenishment, leading to the ritualization of the first in the exercise of state power. It also deals with the question of socialism as proto-religion and the problems posed by its disappearance.https://rauli.cbs.dk/index.php/cjas/article/view/519witnessingpresentismpolitical religiontestimonydiscourse
spellingShingle David E. Apter
Bearing Witness: Maoism as Religion
The Copenhagen Journal of Asian Studies
witnessing
presentism
political religion
testimony
discourse
title Bearing Witness: Maoism as Religion
title_full Bearing Witness: Maoism as Religion
title_fullStr Bearing Witness: Maoism as Religion
title_full_unstemmed Bearing Witness: Maoism as Religion
title_short Bearing Witness: Maoism as Religion
title_sort bearing witness maoism as religion
topic witnessing
presentism
political religion
testimony
discourse
url https://rauli.cbs.dk/index.php/cjas/article/view/519
work_keys_str_mv AT davideapter bearingwitnessmaoismasreligion