An institutional metaphysics for the Trinity

This paper explores and defends an institutional metaphysics for the Trinity as providing us with an inherently interpersonal reality, and provides general and specific methodological arguments in that direction in the first section. The actual argumentation is then first of all directed against Au...

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Main Author: Michaël Bauwens
Format: Article
Language:deu
Published: Catholic University of Louvain 2022-12-01
Series:TheoLogica
Subjects:
Online Access:https://www.bdd.rdplf.org/index.php/theologica/article/view/65613
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author Michaël Bauwens
author_facet Michaël Bauwens
author_sort Michaël Bauwens
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description This paper explores and defends an institutional metaphysics for the Trinity as providing us with an inherently interpersonal reality, and provides general and specific methodological arguments in that direction in the first section. The actual argumentation is then first of all directed against Augustine’s rejection of the family as a suitable analogy for the Trinity. It is instead argued that the family does in fact offer an interesting and suitable analogy. Next, several more general and historic precursors to such an institutional analogy are explored and fleshed out, relying on the legal and economic meaning of the term ‘substance’ as an estate, such as the shared inheritance between a father and a son. The main section further develops the outlines and main features of such an institutional metaphysics, relying on both analogies to result in three persons in one numerically identical substance. The final section returns to the methodological issue but now in an explicitly Marian key, culminating in the Holy Family as a key exemplar for the family analogy.
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spelling doaj.art-e8f0feb0cb2d44cdb71200978bd211e72023-01-01T06:48:49ZdeuCatholic University of LouvainTheoLogica2593-02652022-12-016210.14428/thl.v6i2.65613An institutional metaphysics for the TrinityMichaël Bauwens0Universiteit Antwerpen This paper explores and defends an institutional metaphysics for the Trinity as providing us with an inherently interpersonal reality, and provides general and specific methodological arguments in that direction in the first section. The actual argumentation is then first of all directed against Augustine’s rejection of the family as a suitable analogy for the Trinity. It is instead argued that the family does in fact offer an interesting and suitable analogy. Next, several more general and historic precursors to such an institutional analogy are explored and fleshed out, relying on the legal and economic meaning of the term ‘substance’ as an estate, such as the shared inheritance between a father and a son. The main section further develops the outlines and main features of such an institutional metaphysics, relying on both analogies to result in three persons in one numerically identical substance. The final section returns to the methodological issue but now in an explicitly Marian key, culminating in the Holy Family as a key exemplar for the family analogy. https://www.bdd.rdplf.org/index.php/theologica/article/view/65613metaphysicsinstitutionstrinityfamilyMary
spellingShingle Michaël Bauwens
An institutional metaphysics for the Trinity
TheoLogica
metaphysics
institutions
trinity
family
Mary
title An institutional metaphysics for the Trinity
title_full An institutional metaphysics for the Trinity
title_fullStr An institutional metaphysics for the Trinity
title_full_unstemmed An institutional metaphysics for the Trinity
title_short An institutional metaphysics for the Trinity
title_sort institutional metaphysics for the trinity
topic metaphysics
institutions
trinity
family
Mary
url https://www.bdd.rdplf.org/index.php/theologica/article/view/65613
work_keys_str_mv AT michaelbauwens aninstitutionalmetaphysicsforthetrinity
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