THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY

In the charter’s preambles of Serbian rulers, since Simeon Nemanja’s Charter of Hilandar, the topos of God’s grace appears in the function of royal propaganda, as a form of highlighting the legitimacy of the government and absolute independence of a leader. However, in the charters of 14th century,...

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Main Author: Наташа Половина
Format: Article
Language:deu
Published: Faculty of Philosophy Novi Sad, Department of History 2013-12-01
Series:Истраживања
Subjects:
Online Access:http://epub.ff.uns.ac.rs/index.php/gff/article/view/818
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author Наташа Половина
author_facet Наташа Половина
author_sort Наташа Половина
collection DOAJ
description In the charter’s preambles of Serbian rulers, since Simeon Nemanja’s Charter of Hilandar, the topos of God’s grace appears in the function of royal propaganda, as a form of highlighting the legitimacy of the government and absolute independence of a leader. However, in the charters of 14th century, God’s grace does not explain only source of power, but using of this topos serves for “marking” all significant events of the life of the ruler who published given charter, and clearly points out the idea that it should be repaid to God with some gift for the grace poured upon the man. This paper, by selected examples, shows the development of the topos of God’s grace and discusses prospective impacts that could lead to a “shift” of this topos from the strictly ideological plan to the structural plan of a text.
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spelling doaj.art-ec809002c4b14bd8831b0e089bf0b7a92022-12-21T22:00:29ZdeuFaculty of Philosophy Novi Sad, Department of HistoryИстраживања0374-07300350-21122013-12-01381173181812THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURYНаташа Половина0Филозофски факултет Универзитета у Новом СадуIn the charter’s preambles of Serbian rulers, since Simeon Nemanja’s Charter of Hilandar, the topos of God’s grace appears in the function of royal propaganda, as a form of highlighting the legitimacy of the government and absolute independence of a leader. However, in the charters of 14th century, God’s grace does not explain only source of power, but using of this topos serves for “marking” all significant events of the life of the ruler who published given charter, and clearly points out the idea that it should be repaid to God with some gift for the grace poured upon the man. This paper, by selected examples, shows the development of the topos of God’s grace and discusses prospective impacts that could lead to a “shift” of this topos from the strictly ideological plan to the structural plan of a text.http://epub.ff.uns.ac.rs/index.php/gff/article/view/818повеља, аренга, владарска идеологија, Бог, византијска књижевност
spellingShingle Наташа Половина
THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY
Истраживања
повеља, аренга, владарска идеологија, Бог, византијска књижевност
title THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY
title_full THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY
title_fullStr THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY
title_full_unstemmed THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY
title_short THE TOPOS OF GOD’S GRACE IN SERBIAN CHARTERS OF 14TH CENTURY
title_sort topos of god s grace in serbian charters of 14th century
topic повеља, аренга, владарска идеологија, Бог, византијска књижевност
url http://epub.ff.uns.ac.rs/index.php/gff/article/view/818
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