Amartya Sen’s nonideal theory

Amartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may even be an impediment to justice in so far as it has discouraged more useful work. Against what he considers the dominance of transcendental theory, Sen calls for a more realistic and practical ‘comp...

Full description

Bibliographic Details
Main Author: Kristina Meshelski
Format: Article
Language:English
Published: Taylor & Francis Group 2019-12-01
Series:Ethics & Global Politics
Subjects:
Online Access:http://dx.doi.org/10.1080/16544951.2019.1622398
_version_ 1819276712029978624
author Kristina Meshelski
author_facet Kristina Meshelski
author_sort Kristina Meshelski
collection DOAJ
description Amartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may even be an impediment to justice in so far as it has discouraged more useful work. Against what he considers the dominance of transcendental theory, Sen calls for a more realistic and practical ‘comparative’ theory of justice. Sen’s negative point has been widely discussed, but here I develop a reconstruction of Sen’s positive theory (a combination of Adam Smith’s Impartial Spectator, Social Choice Theory, and the Capabilities Approach) in order to evaluate it on its own terms. I find that the theory is technocratic, despite Sen’s insistence to the contrary.
first_indexed 2024-12-23T23:44:34Z
format Article
id doaj.art-ed306038b67e4f679f7f78392c3b6365
institution Directory Open Access Journal
issn 1654-4951
1654-6369
language English
last_indexed 2024-12-23T23:44:34Z
publishDate 2019-12-01
publisher Taylor & Francis Group
record_format Article
series Ethics & Global Politics
spelling doaj.art-ed306038b67e4f679f7f78392c3b63652022-12-21T17:25:34ZengTaylor & Francis GroupEthics & Global Politics1654-49511654-63692019-12-01122314510.1080/16544951.2019.16223981622398Amartya Sen’s nonideal theoryKristina Meshelski0California State UniversityAmartya Sen argues that Rawls’s theory is not only unnecessary in the pursuit of justice, but it may even be an impediment to justice in so far as it has discouraged more useful work. Against what he considers the dominance of transcendental theory, Sen calls for a more realistic and practical ‘comparative’ theory of justice. Sen’s negative point has been widely discussed, but here I develop a reconstruction of Sen’s positive theory (a combination of Adam Smith’s Impartial Spectator, Social Choice Theory, and the Capabilities Approach) in order to evaluate it on its own terms. I find that the theory is technocratic, despite Sen’s insistence to the contrary.http://dx.doi.org/10.1080/16544951.2019.1622398Amartya Sennonideal theoryJohn Rawlstechnocracy
spellingShingle Kristina Meshelski
Amartya Sen’s nonideal theory
Ethics & Global Politics
Amartya Sen
nonideal theory
John Rawls
technocracy
title Amartya Sen’s nonideal theory
title_full Amartya Sen’s nonideal theory
title_fullStr Amartya Sen’s nonideal theory
title_full_unstemmed Amartya Sen’s nonideal theory
title_short Amartya Sen’s nonideal theory
title_sort amartya sen s nonideal theory
topic Amartya Sen
nonideal theory
John Rawls
technocracy
url http://dx.doi.org/10.1080/16544951.2019.1622398
work_keys_str_mv AT kristinameshelski amartyasensnonidealtheory