Identidad personal y narración: una lectura

In Soi-même comme un autre, Ricoeur defines the personal identity as singular; so, it is the way in which every individual structures a sediment of experiences and  ways of being in the world common within a chronotop, and, a personalized way of reacting to circumstance challenges. Commonly, due to...

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Main Author: María Rosa Palazón
Format: Article
Language:Spanish
Published: Universidad Nacional Autónoma de México (UNAM) 2007-07-01
Series:Theoría Revista del Colegio de Filosofía
Subjects:
Online Access:http://revistas.filos.unam.mx/index.php/theoria/article/view/340
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author María Rosa Palazón
author_facet María Rosa Palazón
author_sort María Rosa Palazón
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description In Soi-même comme un autre, Ricoeur defines the personal identity as singular; so, it is the way in which every individual structures a sediment of experiences and  ways of being in the world common within a chronotop, and, a personalized way of reacting to circumstance challenges. Commonly, due to what is shared, the other is an alter ego. Identity is a holon which can not be atomized, as the puzzling cases or Musil’s L’Homme sans qualités intend to do. Ricoeur splits the identity in “mêmeté” and “ipséité”. The first one designates a center of acummulative experiences; the ipséité, the other from the soi-même, that is, the historical or changing quality of the mêmeté. With Bremond and Greimas theories, Ricoeur attributes to the literary narration the best examples of the dialectics between mêmeté and ipséité. Besides, with McIntyre, he considers literary narration as the best way to formulate ethic judgements from the described experiences.
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spelling doaj.art-ee021a1a681e49549f1fabe252d499fc2023-02-02T13:48:39ZspaUniversidad Nacional Autónoma de México (UNAM)Theoría Revista del Colegio de Filosofía1665-64152007-07-011810.22201/ffyl.16656415p.2007.18.340Identidad personal y narración: una lecturaMaría Rosa Palazón0Universidad Nacional Autónoma de MéxicoIn Soi-même comme un autre, Ricoeur defines the personal identity as singular; so, it is the way in which every individual structures a sediment of experiences and  ways of being in the world common within a chronotop, and, a personalized way of reacting to circumstance challenges. Commonly, due to what is shared, the other is an alter ego. Identity is a holon which can not be atomized, as the puzzling cases or Musil’s L’Homme sans qualités intend to do. Ricoeur splits the identity in “mêmeté” and “ipséité”. The first one designates a center of acummulative experiences; the ipséité, the other from the soi-même, that is, the historical or changing quality of the mêmeté. With Bremond and Greimas theories, Ricoeur attributes to the literary narration the best examples of the dialectics between mêmeté and ipséité. Besides, with McIntyre, he considers literary narration as the best way to formulate ethic judgements from the described experiences.http://revistas.filos.unam.mx/index.php/theoria/article/view/340RicoeurEntendimiento humanoMismidad e ipseidadMismidadIpseidad
spellingShingle María Rosa Palazón
Identidad personal y narración: una lectura
Theoría Revista del Colegio de Filosofía
Ricoeur
Entendimiento humano
Mismidad e ipseidad
Mismidad
Ipseidad
title Identidad personal y narración: una lectura
title_full Identidad personal y narración: una lectura
title_fullStr Identidad personal y narración: una lectura
title_full_unstemmed Identidad personal y narración: una lectura
title_short Identidad personal y narración: una lectura
title_sort identidad personal y narracion una lectura
topic Ricoeur
Entendimiento humano
Mismidad e ipseidad
Mismidad
Ipseidad
url http://revistas.filos.unam.mx/index.php/theoria/article/view/340
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