After the Death of God and the Death of Man

This paper states that as there is the “death of God” (Nietzsche), there is also the "death of man" (Foucault). The first will be interpreted either as the truth of the God who dies (theologies of the death of God), or as the death of the principle (Heidegger), or as the death of the livi...

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Main Author: Emmanuel Falque
Format: Article
Language:English
Published: UNICApress 2022-04-01
Series:Critical Hermeneutics
Online Access:https://ojs.unica.it/index.php/ecch/article/view/5176
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author Emmanuel Falque
author_facet Emmanuel Falque
author_sort Emmanuel Falque
collection DOAJ
description This paper states that as there is the “death of God” (Nietzsche), there is also the "death of man" (Foucault). The first will be interpreted either as the truth of the God who dies (theologies of the death of God), or as the death of the principle (Heidegger), or as the death of the living God and of his resurrection power (Nietzsche's true interpretation). The second one can certainly consecrate the human as an “fabricated problem” (Foucault), but even more this way can open up the new power relationship of the Übermensch. Therefore, after the fold of the "forces of finitude" comes the fold of the "new creative infinity" (Deleuze). It is in this way, and only by thinking about “the thread of the body”, that we will perhaps move away from the death of man (Foucault) and the death of God (Nietzsche). Going down to Freud’s “es”, but also reaching Nietzsche’s “Self” will be the condition to echo the power of the Übermensch and of the " Über God". Man does not only stand on the “back of the es” like the rider on his horse (Freud), but also on the “back of the Self” like the “back of the tiger” that cannot be tamed (Nietzsche). 
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spelling doaj.art-ef6acae24607424aa33c7660b72ae46c2023-08-02T09:02:54ZengUNICApressCritical Hermeneutics2533-18252022-04-015210.13125/CH/5176After the Death of God and the Death of ManEmmanuel Falque0Institut catholique de Paris This paper states that as there is the “death of God” (Nietzsche), there is also the "death of man" (Foucault). The first will be interpreted either as the truth of the God who dies (theologies of the death of God), or as the death of the principle (Heidegger), or as the death of the living God and of his resurrection power (Nietzsche's true interpretation). The second one can certainly consecrate the human as an “fabricated problem” (Foucault), but even more this way can open up the new power relationship of the Übermensch. Therefore, after the fold of the "forces of finitude" comes the fold of the "new creative infinity" (Deleuze). It is in this way, and only by thinking about “the thread of the body”, that we will perhaps move away from the death of man (Foucault) and the death of God (Nietzsche). Going down to Freud’s “es”, but also reaching Nietzsche’s “Self” will be the condition to echo the power of the Übermensch and of the " Über God". Man does not only stand on the “back of the es” like the rider on his horse (Freud), but also on the “back of the Self” like the “back of the tiger” that cannot be tamed (Nietzsche).  https://ojs.unica.it/index.php/ecch/article/view/5176
spellingShingle Emmanuel Falque
After the Death of God and the Death of Man
Critical Hermeneutics
title After the Death of God and the Death of Man
title_full After the Death of God and the Death of Man
title_fullStr After the Death of God and the Death of Man
title_full_unstemmed After the Death of God and the Death of Man
title_short After the Death of God and the Death of Man
title_sort after the death of god and the death of man
url https://ojs.unica.it/index.php/ecch/article/view/5176
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