Peirce Chase’ing Pythagoras

Despite the common knowledge that there is something “Pythagorean” about Charles Peirce’s phenomenology and classification of signs there is a manifest lack of inquiries into the matter. Perhaps there is too little to go on, as Pythagoras himself did not leave us any writings to consult. Nevertheles...

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Main Author: Rasmus Rebane
Format: Article
Language:English
Published: University of Tartu Press 2020-12-01
Series:Sign Systems Studies
Subjects:
Online Access:https://ojs.utlib.ee/index.php/sss/article/view/17090
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author Rasmus Rebane
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description Despite the common knowledge that there is something “Pythagorean” about Charles Peirce’s phenomenology and classification of signs there is a manifest lack of inquiries into the matter. Perhaps there is too little to go on, as Pythagoras himself did not leave us any writings to consult. Nevertheless, much of ancient Greek philosophy bears an unmistakable Pythagorean stamp, and Iamblichus’ bio - graphy of Pythagoras provides us with enough to get such inquiries started. This paper examines the development of triads, beginning with the Pythagorean one (body, soul, and intellect) and proceeds to those of Immanuel Kant (Experience, Understanding, and Reason) and Peirce’s compatriot and family acquaintance Pliny Earle Chase (Motivity, Spontaneity, and Rationality). The article concludes with an examination of the various triads in Peirce’s early writings, especially around the time of his discovery of Chase’s “Intellectual symbolism”.
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spelling doaj.art-efda02ed66724539adcff180742576732022-12-22T04:11:04ZengUniversity of Tartu PressSign Systems Studies1406-42431736-74092020-12-01482-410.12697/SSS.2020.48.2-4.08Peirce Chase’ing PythagorasRasmus Rebane0Department of Semiotics, University of TartuDespite the common knowledge that there is something “Pythagorean” about Charles Peirce’s phenomenology and classification of signs there is a manifest lack of inquiries into the matter. Perhaps there is too little to go on, as Pythagoras himself did not leave us any writings to consult. Nevertheless, much of ancient Greek philosophy bears an unmistakable Pythagorean stamp, and Iamblichus’ bio - graphy of Pythagoras provides us with enough to get such inquiries started. This paper examines the development of triads, beginning with the Pythagorean one (body, soul, and intellect) and proceeds to those of Immanuel Kant (Experience, Understanding, and Reason) and Peirce’s compatriot and family acquaintance Pliny Earle Chase (Motivity, Spontaneity, and Rationality). The article concludes with an examination of the various triads in Peirce’s early writings, especially around the time of his discovery of Chase’s “Intellectual symbolism”.https://ojs.utlib.ee/index.php/sss/article/view/17090PythagorasIamblichusKantChasePeircebody
spellingShingle Rasmus Rebane
Peirce Chase’ing Pythagoras
Sign Systems Studies
Pythagoras
Iamblichus
Kant
Chase
Peirce
body
title Peirce Chase’ing Pythagoras
title_full Peirce Chase’ing Pythagoras
title_fullStr Peirce Chase’ing Pythagoras
title_full_unstemmed Peirce Chase’ing Pythagoras
title_short Peirce Chase’ing Pythagoras
title_sort peirce chase ing pythagoras
topic Pythagoras
Iamblichus
Kant
Chase
Peirce
body
url https://ojs.utlib.ee/index.php/sss/article/view/17090
work_keys_str_mv AT rasmusrebane peircechaseingpythagoras