Le statut de la sainteté dans les « religions politiques »

“Political religions” transform holiness into self-sacrifice in the name of political action. Furthermore, the saint hereby becomes a hero (of work, of war, or of propaganda) and an armed or unarmed missionary serving a holy “cause”. He does not seek to withdraw from the visible world even if he mun...

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Main Author: Yves Bizeul
Format: Article
Language:deu
Published: Conserveries Mémorielles 2013-07-01
Series:Conserveries Mémorielles
Subjects:
Online Access:http://journals.openedition.org/cm/1643
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author Yves Bizeul
author_facet Yves Bizeul
author_sort Yves Bizeul
collection DOAJ
description “Political religions” transform holiness into self-sacrifice in the name of political action. Furthermore, the saint hereby becomes a hero (of work, of war, or of propaganda) and an armed or unarmed missionary serving a holy “cause”. He does not seek to withdraw from the visible world even if he mundanely practices an ascetic lifestyle. On the contrary, he wants to transform the world by his commitment. The new secular holiness is not about contemplation but about action and creatio ex nihilo. It has, therefore, a quasi-divine character. The party and its charismatic leader, who are seen as incorporations of the whole body politic, take the empty place God has left. The secular saint is a potential martyr inasmuch as he has a providential and Promethean mission to fulfil. Because of this, he often becomes the centre of a devotional cult after his death.
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spelling doaj.art-f06733d3512c423fab873162d80ac2b32022-12-22T01:22:46ZdeuConserveries MémoriellesConserveries Mémorielles1718-55562013-07-0114Le statut de la sainteté dans les « religions politiques »Yves Bizeul“Political religions” transform holiness into self-sacrifice in the name of political action. Furthermore, the saint hereby becomes a hero (of work, of war, or of propaganda) and an armed or unarmed missionary serving a holy “cause”. He does not seek to withdraw from the visible world even if he mundanely practices an ascetic lifestyle. On the contrary, he wants to transform the world by his commitment. The new secular holiness is not about contemplation but about action and creatio ex nihilo. It has, therefore, a quasi-divine character. The party and its charismatic leader, who are seen as incorporations of the whole body politic, take the empty place God has left. The secular saint is a potential martyr inasmuch as he has a providential and Promethean mission to fulfil. Because of this, he often becomes the centre of a devotional cult after his death.http://journals.openedition.org/cm/1643holynesspoliticalreligion
spellingShingle Yves Bizeul
Le statut de la sainteté dans les « religions politiques »
Conserveries Mémorielles
holyness
political
religion
title Le statut de la sainteté dans les « religions politiques »
title_full Le statut de la sainteté dans les « religions politiques »
title_fullStr Le statut de la sainteté dans les « religions politiques »
title_full_unstemmed Le statut de la sainteté dans les « religions politiques »
title_short Le statut de la sainteté dans les « religions politiques »
title_sort le statut de la saintete dans les religions politiques
topic holyness
political
religion
url http://journals.openedition.org/cm/1643
work_keys_str_mv AT yvesbizeul lestatutdelasaintetedanslesreligionspolitiques