Marlowe and Prayer

This article argues that  Marlowe's persuasive dramatic poetry, the admired but also ridiculed “mighty line,” is closely related to Marlowe's theological training in general and to prayer in particular. The conventions of sincere prayer alluded to in the Good Angel’s line to Faustus in II...

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Main Author: Roy Eriksen
Format: Article
Language:deu
Published: Bergen Open Access Publishing 2022-06-01
Series:Early Modern Culture Online
Subjects:
Online Access:https://boap.uib.no/index.php/emco/article/view/3710
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author Roy Eriksen
author_facet Roy Eriksen
author_sort Roy Eriksen
collection DOAJ
description This article argues that  Marlowe's persuasive dramatic poetry, the admired but also ridiculed “mighty line,” is closely related to Marlowe's theological training in general and to prayer in particular. The conventions of sincere prayer alluded to in the Good Angel’s line to Faustus in II.i.16 seem deliberately to be pitted against the friars’ traditional or “Catholic,” prayer-like incantation to expell him. Why there has been little focus on this aspect of Marlowe’s grounding in biblical style is hard to tell, especially when there has been such interest in contemporary theological issues in general. This may be so because of Marlowe’s preference for daring topics and because of his reputation as a “reckless” young man about town and a figure associated more readily with the spectacular accusations launched by Robert Greene or John Baines, than with his years of study in theology and related subjects at Corpus Christi in Cambridge.
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spelling doaj.art-f102a3c0d1894bd3b93e2641578b23652022-12-22T00:20:19ZdeuBergen Open Access PublishingEarly Modern Culture Online1892-08882022-06-018110.15845/emco.v8i1.3710Marlowe and PrayerRoy Eriksen This article argues that  Marlowe's persuasive dramatic poetry, the admired but also ridiculed “mighty line,” is closely related to Marlowe's theological training in general and to prayer in particular. The conventions of sincere prayer alluded to in the Good Angel’s line to Faustus in II.i.16 seem deliberately to be pitted against the friars’ traditional or “Catholic,” prayer-like incantation to expell him. Why there has been little focus on this aspect of Marlowe’s grounding in biblical style is hard to tell, especially when there has been such interest in contemporary theological issues in general. This may be so because of Marlowe’s preference for daring topics and because of his reputation as a “reckless” young man about town and a figure associated more readily with the spectacular accusations launched by Robert Greene or John Baines, than with his years of study in theology and related subjects at Corpus Christi in Cambridge. https://boap.uib.no/index.php/emco/article/view/3710marlowefaustusmighty lineprayerchristianity
spellingShingle Roy Eriksen
Marlowe and Prayer
Early Modern Culture Online
marlowe
faustus
mighty line
prayer
christianity
title Marlowe and Prayer
title_full Marlowe and Prayer
title_fullStr Marlowe and Prayer
title_full_unstemmed Marlowe and Prayer
title_short Marlowe and Prayer
title_sort marlowe and prayer
topic marlowe
faustus
mighty line
prayer
christianity
url https://boap.uib.no/index.php/emco/article/view/3710
work_keys_str_mv AT royeriksen marloweandprayer