Gadamer’s Ambivalence toward the Enlightenment Project

This essay explores Gadamer’s ambivalent relationship with modernity.  Gadamer is a prominent critic of the Enlightenment project.  His criticisms are both theoretical and practical.  Theoretically, representationalism is at the center of modern epistemology for Gadamer.  Practically, Gadamer sees t...

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Main Author: رابرت داستال
Format: Article
Language:English
Published: University of Tabriz, Faculty of Literature and Forigen Languages 2012-12-01
Series:Journal of Philosophical Investigations
Subjects:
Online Access:http://philosophy.tabrizu.ac.ir/article_75_b07a1062001ea2abb9762c70609f3ac0.pdf
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author رابرت داستال
author_facet رابرت داستال
author_sort رابرت داستال
collection DOAJ
description This essay explores Gadamer’s ambivalent relationship with modernity.  Gadamer is a prominent critic of the Enlightenment project.  His criticisms are both theoretical and practical.  Theoretically, representationalism is at the center of modern epistemology for Gadamer.  Practically, Gadamer sees the demotion of prudence (phronesis) as fundamental to the “bad” Enlightenment.  Gadamer’s attempt to revive an appreciation of rhetoric is a way to the join the theoretical and practical dimensions of speech and life. The central representative philosopher of the Enlightenment for Gadamer is Kant.  The antithetical thinker is Aristotle.  Gadamer would have his Kant and his Aristotle too.  The tension between these is at the heart of Gadamer’s philosophical hermeneutics.
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spelling doaj.art-f156dd21a3754160a715cc9aa31090142023-09-03T06:57:12ZengUniversity of Tabriz, Faculty of Literature and Forigen LanguagesJournal of Philosophical Investigations2251-79602423-44192012-12-01611538175Gadamer’s Ambivalence toward the Enlightenment Projectرابرت داستال0استاد فلسفه کالج برین مار، پنسیلوانیاThis essay explores Gadamer’s ambivalent relationship with modernity.  Gadamer is a prominent critic of the Enlightenment project.  His criticisms are both theoretical and practical.  Theoretically, representationalism is at the center of modern epistemology for Gadamer.  Practically, Gadamer sees the demotion of prudence (phronesis) as fundamental to the “bad” Enlightenment.  Gadamer’s attempt to revive an appreciation of rhetoric is a way to the join the theoretical and practical dimensions of speech and life. The central representative philosopher of the Enlightenment for Gadamer is Kant.  The antithetical thinker is Aristotle.  Gadamer would have his Kant and his Aristotle too.  The tension between these is at the heart of Gadamer’s philosophical hermeneutics.http://philosophy.tabrizu.ac.ir/article_75_b07a1062001ea2abb9762c70609f3ac0.pdfGadamerEnlightenmentModernityPhilosophical Herme-neuticsunderstandingLanguage
spellingShingle رابرت داستال
Gadamer’s Ambivalence toward the Enlightenment Project
Journal of Philosophical Investigations
Gadamer
Enlightenment
Modernity
Philosophical Herme-neutics
understanding
Language
title Gadamer’s Ambivalence toward the Enlightenment Project
title_full Gadamer’s Ambivalence toward the Enlightenment Project
title_fullStr Gadamer’s Ambivalence toward the Enlightenment Project
title_full_unstemmed Gadamer’s Ambivalence toward the Enlightenment Project
title_short Gadamer’s Ambivalence toward the Enlightenment Project
title_sort gadamer s ambivalence toward the enlightenment project
topic Gadamer
Enlightenment
Modernity
Philosophical Herme-neutics
understanding
Language
url http://philosophy.tabrizu.ac.ir/article_75_b07a1062001ea2abb9762c70609f3ac0.pdf
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