Pairing Problems: Causal and Christological

Trenton Merricks has objected to dualist conceptions of the Incarnation in a similar way to Jaegwon Kim’s pairing problem. On the original pairing problem, so argues Kim, we lack a pairing relationship between bodies and souls such that body A is causally paired with soul A and not soul B. Merricks,...

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Main Author: Wong Kevin W.
Format: Article
Language:English
Published: Sciendo 2021-06-01
Series:Perichoresis: The Theological Journal of Emanuel University
Subjects:
Online Access:https://doi.org/10.2478/perc-2021-0013
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author Wong Kevin W.
author_facet Wong Kevin W.
author_sort Wong Kevin W.
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description Trenton Merricks has objected to dualist conceptions of the Incarnation in a similar way to Jaegwon Kim’s pairing problem. On the original pairing problem, so argues Kim, we lack a pairing relationship between bodies and souls such that body A is causally paired with soul A and not soul B. Merricks, on the other hand, argues that whatever relations dualists propose that do pair bodies and souls together (e.g. causal relations) are relations that God the Son has with all bodies whatsoever via his divine attributes (e.g. God the Son could cause motion in any and all bodies via his omnipotence). So if we count these relations as sufficient for embodiment, then dualism implies that God the Son is embodied in all bodies whatsoever. I shall argue that while the original pairing problem might be easily answerable, the Christological pairing problem is not and that dualists must shift some of their focus from the defense of the soul’s existence to explicating the nature of the mind-body relationship.
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spelling doaj.art-f18fc59aa201471a88e762f3f28805e12022-12-21T19:13:32ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082021-06-011929911810.2478/perc-2021-0013Pairing Problems: Causal and ChristologicalWong Kevin W.0Moody Bible InstituteTrenton Merricks has objected to dualist conceptions of the Incarnation in a similar way to Jaegwon Kim’s pairing problem. On the original pairing problem, so argues Kim, we lack a pairing relationship between bodies and souls such that body A is causally paired with soul A and not soul B. Merricks, on the other hand, argues that whatever relations dualists propose that do pair bodies and souls together (e.g. causal relations) are relations that God the Son has with all bodies whatsoever via his divine attributes (e.g. God the Son could cause motion in any and all bodies via his omnipotence). So if we count these relations as sufficient for embodiment, then dualism implies that God the Son is embodied in all bodies whatsoever. I shall argue that while the original pairing problem might be easily answerable, the Christological pairing problem is not and that dualists must shift some of their focus from the defense of the soul’s existence to explicating the nature of the mind-body relationship.https://doi.org/10.2478/perc-2021-0013christological anthropologychristologyembodimentmind-body dualismphysicalism
spellingShingle Wong Kevin W.
Pairing Problems: Causal and Christological
Perichoresis: The Theological Journal of Emanuel University
christological anthropology
christology
embodiment
mind-body dualism
physicalism
title Pairing Problems: Causal and Christological
title_full Pairing Problems: Causal and Christological
title_fullStr Pairing Problems: Causal and Christological
title_full_unstemmed Pairing Problems: Causal and Christological
title_short Pairing Problems: Causal and Christological
title_sort pairing problems causal and christological
topic christological anthropology
christology
embodiment
mind-body dualism
physicalism
url https://doi.org/10.2478/perc-2021-0013
work_keys_str_mv AT wongkevinw pairingproblemscausalandchristological