Instances of belief in fate in South India

Man's life is predetermined by Karma. The deeds of an earlier existence bear their fruits in the present life. That is why the poor man is poor and the rich is happy with his wealth and good fortune. One man is born a brahman and another spends his days as a pariah. The law of Karma has spread...

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Main Author: Carl Diehl
Format: Article
Language:English
Published: Donner Institute 1967-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67011
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author Carl Diehl
author_facet Carl Diehl
author_sort Carl Diehl
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description Man's life is predetermined by Karma. The deeds of an earlier existence bear their fruits in the present life. That is why the poor man is poor and the rich is happy with his wealth and good fortune. One man is born a brahman and another spends his days as a pariah. The law of Karma has spread in the wake of Buddhism all over the Indian continent and far beyond, whereas its complement and presupposition Samsara for the most part appears as an intellectual conception with little foundation in popular belief. But Karma is not blind. On the contrary it is absolutely just, and for that very reason inescapable. This is, however, modified in so far as good deeds are both possible and profitable. The fatal consequences of the Karma of previous births end with this span of existence. Life hereafter will depend on the fruits of accumulated Karma here and now.
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spelling doaj.art-f2280eec49994b5c841ca3a2744e2a4b2022-12-22T01:33:11ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49371967-01-01210.30674/scripta.67011Instances of belief in fate in South IndiaCarl DiehlMan's life is predetermined by Karma. The deeds of an earlier existence bear their fruits in the present life. That is why the poor man is poor and the rich is happy with his wealth and good fortune. One man is born a brahman and another spends his days as a pariah. The law of Karma has spread in the wake of Buddhism all over the Indian continent and far beyond, whereas its complement and presupposition Samsara for the most part appears as an intellectual conception with little foundation in popular belief. But Karma is not blind. On the contrary it is absolutely just, and for that very reason inescapable. This is, however, modified in so far as good deeds are both possible and profitable. The fatal consequences of the Karma of previous births end with this span of existence. Life hereafter will depend on the fruits of accumulated Karma here and now.https://journal.fi/scripta/article/view/67011Fate and fatalism -- Religious aspects -- HinduismFate and fatalism -- Religious aspects -- BuddhismIndiaKarmaPhilosophy, HinduPhilosophy, Buddhist
spellingShingle Carl Diehl
Instances of belief in fate in South India
Scripta Instituti Donneriani Aboensis
Fate and fatalism -- Religious aspects -- Hinduism
Fate and fatalism -- Religious aspects -- Buddhism
India
Karma
Philosophy, Hindu
Philosophy, Buddhist
title Instances of belief in fate in South India
title_full Instances of belief in fate in South India
title_fullStr Instances of belief in fate in South India
title_full_unstemmed Instances of belief in fate in South India
title_short Instances of belief in fate in South India
title_sort instances of belief in fate in south india
topic Fate and fatalism -- Religious aspects -- Hinduism
Fate and fatalism -- Religious aspects -- Buddhism
India
Karma
Philosophy, Hindu
Philosophy, Buddhist
url https://journal.fi/scripta/article/view/67011
work_keys_str_mv AT carldiehl instancesofbeliefinfateinsouthindia