«Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)

This article is a collection of evidences of Christian authors on martyrdom among the 2–3rd century heretics. The main examined groups are Montanists (Quintus (Mart. Pol. 3), Themiso (Eus. HE V, 18, 5), Alexander (Eus. HE V, 18, 6), Eutychian (Mart. Pionii, 11, 2)), Marcionites (Metrodorus (Mart. Pi...

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Main Author: Panteleev Alexey Dmitrievich
Format: Article
Language:deu
Published: Theological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia), 2014-12-01
Series:Религия, церковь, общество
Subjects:
Online Access:http://rcs-almanac.ru/wp-content/uploads/2017/09/2014_%D0%BF%D0%B0%D0%BD%D1%82%D0%B5%D0%BB%D0%B5%D0%B5%D0%B2.pdf
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author Panteleev Alexey Dmitrievich
author_facet Panteleev Alexey Dmitrievich
author_sort Panteleev Alexey Dmitrievich
collection DOAJ
description This article is a collection of evidences of Christian authors on martyrdom among the 2–3rd century heretics. The main examined groups are Montanists (Quintus (Mart. Pol. 3), Themiso (Eus. HE V, 18, 5), Alexander (Eus. HE V, 18, 6), Eutychian (Mart. Pionii, 11, 2)), Marcionites (Metrodorus (Mart. Pionii, 21, 5–6; Eus. IV, 15, 46), Asclepius (Eus. Mart. Pal. 10, 3)), Monarchians (Praxeas (Tert. Adv. Prax. 1)) and the Gnostics. The first three groups recognized the importance of martyrdom; Gnostics, on the contrary, believed that it wasn’t necessary. Martyrdom played a important role in intra-Church controversy: the presence of the martyrs was to reliably evidence of a true doctrine. Orthodox historical and polemical tradition (Irenaeus, Clement of Alexandria, Eusebius and others) preserved only a few names of martyrs among heretics and almost all references to them are provided with notes and comments aimed to humble their claim to title of martyr or confessor. It can be assumed that in reality their number was greater, and in the polemical literature belonging to heretical groups Church martyrs were similarly criticized. However, according to the author, appearance of Marcionites’ presbyter Metrodorus in “Martyrdom of Pionius” wasn’t due to internal church controversy, but disputes with the Jews. Jews tried to entice away fallen Christians, and this fact became reason for big and angry Pionius’ speech. Marcionites were in the same position, in addition, their doctrine originally was of anti-Jewish character. The presence of a common enemy can explain reference to Metrodorus and hint at his possible salvation (Mart. Pionii 21, 6).
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spelling doaj.art-f2578ac2f85648909ed1ce6f093aabc02022-12-21T23:09:17ZdeuTheological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia),Религия, церковь, общество2308-06982014-12-01323424910.24411/2308-0698-2014-00011«Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)Panteleev Alexey Dmitrievich0https://orcid.org/0000-0003-3333-7980Institute of History, Saint-Petersburg State UniversityThis article is a collection of evidences of Christian authors on martyrdom among the 2–3rd century heretics. The main examined groups are Montanists (Quintus (Mart. Pol. 3), Themiso (Eus. HE V, 18, 5), Alexander (Eus. HE V, 18, 6), Eutychian (Mart. Pionii, 11, 2)), Marcionites (Metrodorus (Mart. Pionii, 21, 5–6; Eus. IV, 15, 46), Asclepius (Eus. Mart. Pal. 10, 3)), Monarchians (Praxeas (Tert. Adv. Prax. 1)) and the Gnostics. The first three groups recognized the importance of martyrdom; Gnostics, on the contrary, believed that it wasn’t necessary. Martyrdom played a important role in intra-Church controversy: the presence of the martyrs was to reliably evidence of a true doctrine. Orthodox historical and polemical tradition (Irenaeus, Clement of Alexandria, Eusebius and others) preserved only a few names of martyrs among heretics and almost all references to them are provided with notes and comments aimed to humble their claim to title of martyr or confessor. It can be assumed that in reality their number was greater, and in the polemical literature belonging to heretical groups Church martyrs were similarly criticized. However, according to the author, appearance of Marcionites’ presbyter Metrodorus in “Martyrdom of Pionius” wasn’t due to internal church controversy, but disputes with the Jews. Jews tried to entice away fallen Christians, and this fact became reason for big and angry Pionius’ speech. Marcionites were in the same position, in addition, their doctrine originally was of anti-Jewish character. The presence of a common enemy can explain reference to Metrodorus and hint at his possible salvation (Mart. Pionii 21, 6).http://rcs-almanac.ru/wp-content/uploads/2017/09/2014_%D0%BF%D0%B0%D0%BD%D1%82%D0%B5%D0%BB%D0%B5%D0%B5%D0%B2.pdfearly christianitypersecutionsmartyrdommontanismmarciongnosticism
spellingShingle Panteleev Alexey Dmitrievich
«Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)
Религия, церковь, общество
early christianity
persecutions
martyrdom
montanism
marcion
gnosticism
title «Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)
title_full «Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)
title_fullStr «Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)
title_full_unstemmed «Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)
title_short «Some of the heresies have a great many martyrs»: Martyrdom in the non-orthodox Christianity (II–III cent.)
title_sort some of the heresies have a great many martyrs martyrdom in the non orthodox christianity ii iii cent
topic early christianity
persecutions
martyrdom
montanism
marcion
gnosticism
url http://rcs-almanac.ru/wp-content/uploads/2017/09/2014_%D0%BF%D0%B0%D0%BD%D1%82%D0%B5%D0%BB%D0%B5%D0%B5%D0%B2.pdf
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