Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity

Following from the assertion that there exists a symbiosis between Christianity and the Primal Substructure in Africa, this paper sets out to examine Afua Kuma’s Jesus of the Deep Forest using Harold Turner’s six feature analysis of primal religions. It focuses on how Afua Kuma’s poetry builds up...

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Main Author: Joseph Awuah Gyebi
Format: Article
Language:English
Published: Noyam Journals 2021-12-01
Series:E-Journal of Religious and Theological Studies
Subjects:
Online Access:https://noyam.org/wp-content/uploads/2021/12/ERATS20217123.pdf
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author Joseph Awuah Gyebi
author_facet Joseph Awuah Gyebi
author_sort Joseph Awuah Gyebi
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description Following from the assertion that there exists a symbiosis between Christianity and the Primal Substructure in Africa, this paper sets out to examine Afua Kuma’s Jesus of the Deep Forest using Harold Turner’s six feature analysis of primal religions. It focuses on how Afua Kuma’s poetry builds upon the six features of the primal worldview with her new insights from the Christian faith. The author argues that this is evidence of the vibrant primal substructure in African Christianity. This article thus contributes to the growing body of scholarship on African Christianity and its primal underpinnings and Christianity as a non-Western religion
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spelling doaj.art-f2cae65fce194c6791d3c84d8a8dcfd62023-09-02T14:26:34ZengNoyam JournalsE-Journal of Religious and Theological Studies2458-73382021-12-01712229241https://doi.org/10.38159/erats.20217123Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African ChristianityJoseph Awuah Gyebi0https://orcid.org/0000-0003-1411-8571Akrofi-Christaller Institute of Theology Mission and Culture, Akropong- Akuapem, Ghana.Following from the assertion that there exists a symbiosis between Christianity and the Primal Substructure in Africa, this paper sets out to examine Afua Kuma’s Jesus of the Deep Forest using Harold Turner’s six feature analysis of primal religions. It focuses on how Afua Kuma’s poetry builds upon the six features of the primal worldview with her new insights from the Christian faith. The author argues that this is evidence of the vibrant primal substructure in African Christianity. This article thus contributes to the growing body of scholarship on African Christianity and its primal underpinnings and Christianity as a non-Western religionhttps://noyam.org/wp-content/uploads/2021/12/ERATS20217123.pdfprimal worldviewafrican christianityapaeafua kuma
spellingShingle Joseph Awuah Gyebi
Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity
E-Journal of Religious and Theological Studies
primal worldview
african christianity
apae
afua kuma
title Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity
title_full Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity
title_fullStr Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity
title_full_unstemmed Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity
title_short Afua Kuma’s Prayers and Praises as Evidence of a Vibrant Primal Substructure in African Christianity
title_sort afua kuma s prayers and praises as evidence of a vibrant primal substructure in african christianity
topic primal worldview
african christianity
apae
afua kuma
url https://noyam.org/wp-content/uploads/2021/12/ERATS20217123.pdf
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