On Work’s Perdurance: Artworkers, Artworks and Contents

This paper argues that “work” rather vividly captures the efforts of artworkers, who work tirelessly to ensure that myriad artworks “achieve work”, as Arthur Danto termed it. More basically, “work” is what we know about an “artwork” that guides artworkers, whether curators, writers or art lovers to...

Full description

Bibliographic Details
Main Author: Sue Spaid
Format: Article
Language:English
Published: Rosenberg & Sellier 2022-04-01
Series:Rivista di Estetica
Subjects:
Online Access:https://journals.openedition.org/estetica/14694
_version_ 1797223429104992256
author Sue Spaid
author_facet Sue Spaid
author_sort Sue Spaid
collection DOAJ
description This paper argues that “work” rather vividly captures the efforts of artworkers, who work tirelessly to ensure that myriad artworks “achieve work”, as Arthur Danto termed it. More basically, “work” is what we know about an “artwork” that guides artworkers, whether curators, writers or art lovers to know how to place it (historically, politically, socially, artistically, culturally), much like scores, scripts and texts facilitate performances of musical, theatrical and literary artworks. In cheering on artists such as Danto’s fictional artist J, who carried the indiscernible red square “triumphantly across the boundary as if he had rescued something rare”, artworkers prompt their publics to appreciate such heroic events and/or unfamiliar objects as meaningful artworks. Being a shared, third-person account of an artwork’s significance, work typically begins as a public discussion that inspires additional artworkers to generate articles, books, catalogues and reviews. This paper thus links Danto’s focus on achieving work to Hannah Arendt’s account of work, such that artists’ actions yield artworks, whereas artworkers’ work makes the artworld where artworks perdure as work. I begin by reviewing Danto’s use of work and content in The Transfiguration of the Commonplace. I next offer an alternative approach for “achieving” work and show how this process accords with Alfred North Whitehead’s having distinguished “eternal objects” from “actual entities”. My noting that work reflects the efforts of myriad artworkers working in tandem across the globe enables me to better assess how “work” as in effort and/or meaning relates to and/or survives an artwork’s varying contexts.
first_indexed 2024-04-24T13:37:05Z
format Article
id doaj.art-f3811e0ef15640469cf41640fe102d06
institution Directory Open Access Journal
issn 0035-6212
2421-5864
language English
last_indexed 2024-04-24T13:37:05Z
publishDate 2022-04-01
publisher Rosenberg & Sellier
record_format Article
series Rivista di Estetica
spelling doaj.art-f3811e0ef15640469cf41640fe102d062024-04-04T09:21:57ZengRosenberg & SellierRivista di Estetica0035-62122421-58642022-04-0179193210.4000/estetica.14694On Work’s Perdurance: Artworkers, Artworks and ContentsSue SpaidThis paper argues that “work” rather vividly captures the efforts of artworkers, who work tirelessly to ensure that myriad artworks “achieve work”, as Arthur Danto termed it. More basically, “work” is what we know about an “artwork” that guides artworkers, whether curators, writers or art lovers to know how to place it (historically, politically, socially, artistically, culturally), much like scores, scripts and texts facilitate performances of musical, theatrical and literary artworks. In cheering on artists such as Danto’s fictional artist J, who carried the indiscernible red square “triumphantly across the boundary as if he had rescued something rare”, artworkers prompt their publics to appreciate such heroic events and/or unfamiliar objects as meaningful artworks. Being a shared, third-person account of an artwork’s significance, work typically begins as a public discussion that inspires additional artworkers to generate articles, books, catalogues and reviews. This paper thus links Danto’s focus on achieving work to Hannah Arendt’s account of work, such that artists’ actions yield artworks, whereas artworkers’ work makes the artworld where artworks perdure as work. I begin by reviewing Danto’s use of work and content in The Transfiguration of the Commonplace. I next offer an alternative approach for “achieving” work and show how this process accords with Alfred North Whitehead’s having distinguished “eternal objects” from “actual entities”. My noting that work reflects the efforts of myriad artworkers working in tandem across the globe enables me to better assess how “work” as in effort and/or meaning relates to and/or survives an artwork’s varying contexts.https://journals.openedition.org/estetica/14694workartworkcontents
spellingShingle Sue Spaid
On Work’s Perdurance: Artworkers, Artworks and Contents
Rivista di Estetica
work
artwork
contents
title On Work’s Perdurance: Artworkers, Artworks and Contents
title_full On Work’s Perdurance: Artworkers, Artworks and Contents
title_fullStr On Work’s Perdurance: Artworkers, Artworks and Contents
title_full_unstemmed On Work’s Perdurance: Artworkers, Artworks and Contents
title_short On Work’s Perdurance: Artworkers, Artworks and Contents
title_sort on work s perdurance artworkers artworks and contents
topic work
artwork
contents
url https://journals.openedition.org/estetica/14694
work_keys_str_mv AT suespaid onworksperduranceartworkersartworksandcontents