Modeling the soul in Molla Sadra’s view

Although in Koran, other Divine books and a lot of Traditions, God has been negated of similar and like; but He has been described to have model and exemplar. To representing the soul to God has been more noticeable in Gnostists’ statements, and has been used by various terms. Among them, MollaSadra...

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Main Authors: naser mo'meni, mehdi ganjvar
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2012-03-01
Series:حکمت و فلسفه
Subjects:
Online Access:https://wph.atu.ac.ir/article_5839_2c2d74469c96016ca478be4248a11e88.pdf
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author naser mo'meni
mehdi ganjvar
author_facet naser mo'meni
mehdi ganjvar
author_sort naser mo'meni
collection DOAJ
description Although in Koran, other Divine books and a lot of Traditions, God has been negated of similar and like; but He has been described to have model and exemplar. To representing the soul to God has been more noticeable in Gnostists’ statements, and has been used by various terms. Among them, MollaSadra by utilizing from mystical and religious doctrines, has considered particularly modeling the human self, and in his works has achieved two-way results. Since the human soul has been considered for nature, attributes and actions as example of God; so by knowing the self can conceive God better; as by knowing God, may access to self-cognition, and other consequences. The signification note is that the use of such attitude by MollaSadra is deliberate and exactly methodical , and includes of much ontological, anthropological and epistemological consequences; So it seems that its understanding and satisfying value is better than intellectual arguments for solving some philosophical and doctrines problems ,and in cases, it has substituted instead of certain intellectual reason or has covered its deficiencies.
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spelling doaj.art-f3dd313a96d2433ca80d1a288dd5f9e42023-12-18T10:40:31ZfasAllameh Tabataba'i University Pressحکمت و فلسفه1735-32382476-60382012-03-018299311610.22054/wph.2012.58395839Modeling the soul in Molla Sadra’s viewnaser mo'meni0mehdi ganjvar1هیئت علمی دانشگاه پیام نوردانشجوی دانشگاه اصفهانAlthough in Koran, other Divine books and a lot of Traditions, God has been negated of similar and like; but He has been described to have model and exemplar. To representing the soul to God has been more noticeable in Gnostists’ statements, and has been used by various terms. Among them, MollaSadra by utilizing from mystical and religious doctrines, has considered particularly modeling the human self, and in his works has achieved two-way results. Since the human soul has been considered for nature, attributes and actions as example of God; so by knowing the self can conceive God better; as by knowing God, may access to self-cognition, and other consequences. The signification note is that the use of such attitude by MollaSadra is deliberate and exactly methodical , and includes of much ontological, anthropological and epistemological consequences; So it seems that its understanding and satisfying value is better than intellectual arguments for solving some philosophical and doctrines problems ,and in cases, it has substituted instead of certain intellectual reason or has covered its deficiencies.https://wph.atu.ac.ir/article_5839_2c2d74469c96016ca478be4248a11e88.pdfmodeling the soullikenessexemplarreligious doctrinesmystical proverbssimile positionconsequences
spellingShingle naser mo'meni
mehdi ganjvar
Modeling the soul in Molla Sadra’s view
حکمت و فلسفه
modeling the soul
likeness
exemplar
religious doctrines
mystical proverbs
simile position
consequences
title Modeling the soul in Molla Sadra’s view
title_full Modeling the soul in Molla Sadra’s view
title_fullStr Modeling the soul in Molla Sadra’s view
title_full_unstemmed Modeling the soul in Molla Sadra’s view
title_short Modeling the soul in Molla Sadra’s view
title_sort modeling the soul in molla sadra s view
topic modeling the soul
likeness
exemplar
religious doctrines
mystical proverbs
simile position
consequences
url https://wph.atu.ac.ir/article_5839_2c2d74469c96016ca478be4248a11e88.pdf
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