Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.

Drawing on James Scott’s works on “everyday resistance” and “weapons of the weak”, this article inquires whether Roman Catholic women’s gossip and jokes about priests may lead to a redefi nition of priest-parishioners’ relations. Using ethnographic material collected during fi eld research in rura...

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Main Author: Agnieszka Pasieka
Format: Article
Language:English
Published: Wydawnictwa AGH 2016-09-01
Series:Studia Humanistyczne AGH
Subjects:
Online Access:http://journals.bg.agh.edu.pl/STUDIA/2016.15.3/human.2016.15.3.35.pdf
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author Agnieszka Pasieka
author_facet Agnieszka Pasieka
author_sort Agnieszka Pasieka
collection DOAJ
description Drawing on James Scott’s works on “everyday resistance” and “weapons of the weak”, this article inquires whether Roman Catholic women’s gossip and jokes about priests may lead to a redefi nition of priest-parishioners’ relations. Using ethnographic material collected during fi eld research in rural Poland, the article demonstrates the ambivalent nature of anticlerical jokes and rumours, which, rather than constituting a tool of change, reaffi rm the existing order. In putting forward this argument, the article critically engages with Scott’s theory and refl ects on the problematic role of researchers in presenting the issue of agency and resistance. The analyzed case-study from the Polish countryside constitutes a point of departure for addressing a broader context of church-state relations and the situation of women in the Catholic Church in Poland.
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spelling doaj.art-f4206ae8dbc6490f8beb516d39de48262023-09-03T01:30:24ZengWydawnictwa AGHStudia Humanistyczne AGH2084-33642016-09-01153354810.7494/human.2016.15.3.35Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.Agnieszka Pasieka0Vienna UniversityDrawing on James Scott’s works on “everyday resistance” and “weapons of the weak”, this article inquires whether Roman Catholic women’s gossip and jokes about priests may lead to a redefi nition of priest-parishioners’ relations. Using ethnographic material collected during fi eld research in rural Poland, the article demonstrates the ambivalent nature of anticlerical jokes and rumours, which, rather than constituting a tool of change, reaffi rm the existing order. In putting forward this argument, the article critically engages with Scott’s theory and refl ects on the problematic role of researchers in presenting the issue of agency and resistance. The analyzed case-study from the Polish countryside constitutes a point of departure for addressing a broader context of church-state relations and the situation of women in the Catholic Church in Poland.http://journals.bg.agh.edu.pl/STUDIA/2016.15.3/human.2016.15.3.35.pdfwomenCatholicismpriestsgossipjokesresistance and domination
spellingShingle Agnieszka Pasieka
Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.
Studia Humanistyczne AGH
women
Catholicism
priests
gossip
jokes
resistance and domination
title Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.
title_full Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.
title_fullStr Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.
title_full_unstemmed Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.
title_short Weapons of the weak or weak weapons? Women, priests, and power negotiations in roman catholic parishes in rural Poland.
title_sort weapons of the weak or weak weapons women priests and power negotiations in roman catholic parishes in rural poland
topic women
Catholicism
priests
gossip
jokes
resistance and domination
url http://journals.bg.agh.edu.pl/STUDIA/2016.15.3/human.2016.15.3.35.pdf
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