Ethiopian kings’ family and marriage

Family and marriage customs in the élite of medieval Ethiopia traditionally went beyond the general Christian canons. They included a special form of polygamy practiced by the Christians of the country at which one wife was usually married by the Church ritual (wedding), while the others were not. I...

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Main Author: Ekaterina Gusarova
Format: Article
Language:Russian
Published: St. Tikhon's University 2018-12-01
Series:Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
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Online Access:http://periodical.pstgu.ru/ru/pdf/article/6763
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author Ekaterina Gusarova
author_facet Ekaterina Gusarova
author_sort Ekaterina Gusarova
collection DOAJ
description Family and marriage customs in the élite of medieval Ethiopia traditionally went beyond the general Christian canons. They included a special form of polygamy practiced by the Christians of the country at which one wife was usually married by the Church ritual (wedding), while the others were not. In general the quantity of wives was not limited. The authors of the Royal Chronicles, the bearers of traditional Church education, usually called them “concubines” in their offi cial compilations. The tendency towards polygamy was not widespread all over the country, but proceed to be attested rather frequently at the Royal Court and among the élite of the country. Due to both political and economic interests and to other reasons the polygamy was constantly widespread. The emergence and development of this custom had a long history of formation. Most likely, it originated from the African pagan usage of inheriting of the late king’s wife and was linked with the sacred status of the “leader”, who deifi ed himself through obtaining several wives. In the frame of the present research we make an attempt to enlighten the history of formation and existence of the tradition of polygamy among Christian population of Ethiopia. Some particular details can be traced through the texts of Royal, Princely and monastic chronicles of the 14th –18th centuries AD. Curious details of practice of polygamy in diff erent social levels can be found inside the texts. Some differences, reasons and consequences are linked to the changings in the historical context. Of a special interest is the reaction of the clergy to the violation of church canons and its dependence on both the care about the purity of faith and economic reasons.
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spelling doaj.art-f42634a82236480d920997a6df6594cd2022-12-21T19:50:13ZrusSt. Tikhon's UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ1991-64852409-48972018-12-0157573747http://dx.doi.org/10.15382/sturIII201857.37-474Ethiopian kings’ family and marriageEkaterina Gusarova0Institute of Oriental Manuscripts, Russian Academy of Sciences; 18 Dvortsovaya nab., St. Petersburg, 191186, Russian FederationFamily and marriage customs in the élite of medieval Ethiopia traditionally went beyond the general Christian canons. They included a special form of polygamy practiced by the Christians of the country at which one wife was usually married by the Church ritual (wedding), while the others were not. In general the quantity of wives was not limited. The authors of the Royal Chronicles, the bearers of traditional Church education, usually called them “concubines” in their offi cial compilations. The tendency towards polygamy was not widespread all over the country, but proceed to be attested rather frequently at the Royal Court and among the élite of the country. Due to both political and economic interests and to other reasons the polygamy was constantly widespread. The emergence and development of this custom had a long history of formation. Most likely, it originated from the African pagan usage of inheriting of the late king’s wife and was linked with the sacred status of the “leader”, who deifi ed himself through obtaining several wives. In the frame of the present research we make an attempt to enlighten the history of formation and existence of the tradition of polygamy among Christian population of Ethiopia. Some particular details can be traced through the texts of Royal, Princely and monastic chronicles of the 14th –18th centuries AD. Curious details of practice of polygamy in diff erent social levels can be found inside the texts. Some differences, reasons and consequences are linked to the changings in the historical context. Of a special interest is the reaction of the clergy to the violation of church canons and its dependence on both the care about the purity of faith and economic reasons.http://periodical.pstgu.ru/ru/pdf/article/6763эфиопская церковь христианский брак брачный союз многоженство наложницы эфиопская монархия история эфиопии царь царей священный статус вождь племени
spellingShingle Ekaterina Gusarova
Ethiopian kings’ family and marriage
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
эфиопская церковь
христианский брак
брачный союз
многоженство
наложницы
эфиопская монархия
история эфиопии
царь царей
священный статус
вождь племени
title Ethiopian kings’ family and marriage
title_full Ethiopian kings’ family and marriage
title_fullStr Ethiopian kings’ family and marriage
title_full_unstemmed Ethiopian kings’ family and marriage
title_short Ethiopian kings’ family and marriage
title_sort ethiopian kings family and marriage
topic эфиопская церковь
христианский брак
брачный союз
многоженство
наложницы
эфиопская монархия
история эфиопии
царь царей
священный статус
вождь племени
url http://periodical.pstgu.ru/ru/pdf/article/6763
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