The Qur’an and Mysticism On The Universe of Two Sides

The universe has an exterior known as the material world and an interior called the “hereafter.” So are the Qur’an and mankind. In other words, the universe, mankind and the Qur’an have hierarchical stages. The universe and mankind comprise the physical world, but the Qur’an constitutes the Divine L...

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Main Author: Mohammad Taqi Faali
Format: Article
Language:English
Published: University of Religions and Denominations Press 2014-08-01
Series:Religious Inquiries
Subjects:
Online Access:https://ri.urd.ac.ir/article_14032_7f55cfc235c26513dc88ad3f1485f01a.pdf
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author Mohammad Taqi Faali
author_facet Mohammad Taqi Faali
author_sort Mohammad Taqi Faali
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description The universe has an exterior known as the material world and an interior called the “hereafter.” So are the Qur’an and mankind. In other words, the universe, mankind and the Qur’an have hierarchical stages. The universe and mankind comprise the physical world, but the Qur’an constitutes the Divine Law. Since the origin of all three is one single source, one can say the former matches the latter, and all are manifestations of the divine Names “the Manifest” and “the Hidden.” This idea has long been introduced in mysticism. Using the esoteric interpretation theory, Muslim mystics went for the view that the physical world (takwin) and the Holy Scripture (Book of Law, i.e. the Qur’an) are in perfect harmony. Therefore, it can be shown that Islamic mysticism is inspired by the Qur’an and is in fact a Qur’anic mysticism.
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spelling doaj.art-f4b4fef61691451db4c183312e57c6682023-09-02T15:53:45ZengUniversity of Religions and Denominations PressReligious Inquiries2322-48942538-62712014-08-0136192914032The Qur’an and Mysticism On The Universe of Two SidesMohammad Taqi Faali0Associate Professor of Department of Islamic Mysticism, Science and Research Branch, Islamic Azad University, Tehran, I.R.I.The universe has an exterior known as the material world and an interior called the “hereafter.” So are the Qur’an and mankind. In other words, the universe, mankind and the Qur’an have hierarchical stages. The universe and mankind comprise the physical world, but the Qur’an constitutes the Divine Law. Since the origin of all three is one single source, one can say the former matches the latter, and all are manifestations of the divine Names “the Manifest” and “the Hidden.” This idea has long been introduced in mysticism. Using the esoteric interpretation theory, Muslim mystics went for the view that the physical world (takwin) and the Holy Scripture (Book of Law, i.e. the Qur’an) are in perfect harmony. Therefore, it can be shown that Islamic mysticism is inspired by the Qur’an and is in fact a Qur’anic mysticism.https://ri.urd.ac.ir/article_14032_7f55cfc235c26513dc88ad3f1485f01a.pdfmaterial worldhereafterexteriorinterioresoteric interpretation theoryhierarchical stagessufism
spellingShingle Mohammad Taqi Faali
The Qur’an and Mysticism On The Universe of Two Sides
Religious Inquiries
material world
hereafter
exterior
interior
esoteric interpretation theory
hierarchical stages
sufism
title The Qur’an and Mysticism On The Universe of Two Sides
title_full The Qur’an and Mysticism On The Universe of Two Sides
title_fullStr The Qur’an and Mysticism On The Universe of Two Sides
title_full_unstemmed The Qur’an and Mysticism On The Universe of Two Sides
title_short The Qur’an and Mysticism On The Universe of Two Sides
title_sort qur an and mysticism on the universe of two sides
topic material world
hereafter
exterior
interior
esoteric interpretation theory
hierarchical stages
sufism
url https://ri.urd.ac.ir/article_14032_7f55cfc235c26513dc88ad3f1485f01a.pdf
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