Conrad and Arendt. Revealing the roots of evil

Titles of major works of both writers point to the effort of revealing the most difficult and most hidden knowledge of evil. Hannah Arendt, trying to excavate the roots (or rather, the beginnings) of totalitarianism, follows Joseph Conrad as an explorer of the kernel (or, more precisely: heart) of d...

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Main Author: Wiesław Ratajczak
Format: Article
Language:English
Published: The Institute of Literary Research of the Polish Academy of Sciences 2022-08-01
Series:Napis
Subjects:
Online Access:http://journals.openedition.org/napis/2701
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author Wiesław Ratajczak
author_facet Wiesław Ratajczak
author_sort Wiesław Ratajczak
collection DOAJ
description Titles of major works of both writers point to the effort of revealing the most difficult and most hidden knowledge of evil. Hannah Arendt, trying to excavate the roots (or rather, the beginnings) of totalitarianism, follows Joseph Conrad as an explorer of the kernel (or, more precisely: heart) of darkness. And when, later, Arendt embarks on a journey to Jerusalem to participate in the Eichmann trial, like Conrad’s Marlow, she is fascinated by tales of a strong man, because she expects to see someone undoubtedly bad, but also grand. Meanwhile, she reveals the ‘banality of evil’. This category is worth referring to in the case of Kurtz in Conrad’s story. The attacks of critics on Eichmann in Jerusalem, and Heart of Darkness, based on allegations of the humiliation of victims and suggesting their participation in the crime, also contain interesting parallels.
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spelling doaj.art-f51f56e5eece45a6b19e2b2c1161a3272024-01-09T15:10:17ZengThe Institute of Literary Research of the Polish Academy of SciencesNapis1507-41532719-41912022-08-01175188Conrad and Arendt. Revealing the roots of evilWiesław RatajczakTitles of major works of both writers point to the effort of revealing the most difficult and most hidden knowledge of evil. Hannah Arendt, trying to excavate the roots (or rather, the beginnings) of totalitarianism, follows Joseph Conrad as an explorer of the kernel (or, more precisely: heart) of darkness. And when, later, Arendt embarks on a journey to Jerusalem to participate in the Eichmann trial, like Conrad’s Marlow, she is fascinated by tales of a strong man, because she expects to see someone undoubtedly bad, but also grand. Meanwhile, she reveals the ‘banality of evil’. This category is worth referring to in the case of Kurtz in Conrad’s story. The attacks of critics on Eichmann in Jerusalem, and Heart of Darkness, based on allegations of the humiliation of victims and suggesting their participation in the crime, also contain interesting parallels.http://journals.openedition.org/napis/2701colonialismtotalitarianismConrad (Joseph)Arendt (Hannah)
spellingShingle Wiesław Ratajczak
Conrad and Arendt. Revealing the roots of evil
Napis
colonialism
totalitarianism
Conrad (Joseph)
Arendt (Hannah)
title Conrad and Arendt. Revealing the roots of evil
title_full Conrad and Arendt. Revealing the roots of evil
title_fullStr Conrad and Arendt. Revealing the roots of evil
title_full_unstemmed Conrad and Arendt. Revealing the roots of evil
title_short Conrad and Arendt. Revealing the roots of evil
title_sort conrad and arendt revealing the roots of evil
topic colonialism
totalitarianism
Conrad (Joseph)
Arendt (Hannah)
url http://journals.openedition.org/napis/2701
work_keys_str_mv AT wiesławratajczak conradandarendtrevealingtherootsofevil