The sign of Kanaimà, the space of Guayana and the demonology of development

This essay explores the way in which shamanic complex of kanaimà becomes a central representation of the savage in both colonial and national cultures of north-eastern South America. Together with the cannibal sign, kanaimà is used to construct a vision of Satanic Majesty in Amazonia. This vision of...

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Main Author: Neil L. Whitehead
Format: Article
Language:fra
Published: Université Paris 3 2003-07-01
Series:Cahiers des Amériques Latines
Subjects:
Online Access:http://journals.openedition.org/cal/7271
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author Neil L. Whitehead
author_facet Neil L. Whitehead
author_sort Neil L. Whitehead
collection DOAJ
description This essay explores the way in which shamanic complex of kanaimà becomes a central representation of the savage in both colonial and national cultures of north-eastern South America. Together with the cannibal sign, kanaimà is used to construct a vision of Satanic Majesty in Amazonia. This vision of a Satanic Majesty holding sway over indigenous cultures is used in turn to produce a Demonology of Development. This Demonology pictures tradition and ritual, as nothing but superstition and primitiveness, serving the ghoulish and violent desires emanating from this Satanic Majesty, who is therefore the hidden enemy of Development and Progress. This idea of Development, in western discourse, alludes to forms of both material and spiritual redemption and advancement, and is understood here as part of the colonial and national conquest and incorporation of indigenous communities under the power of the state and government.
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spelling doaj.art-f5e63abcbdbd4913ac5fb772fc97a3be2022-12-22T03:58:50ZfraUniversité Paris 3Cahiers des Amériques Latines1141-71612268-42472003-07-0143678610.4000/cal.7271The sign of Kanaimà, the space of Guayana and the demonology of developmentNeil L. WhiteheadThis essay explores the way in which shamanic complex of kanaimà becomes a central representation of the savage in both colonial and national cultures of north-eastern South America. Together with the cannibal sign, kanaimà is used to construct a vision of Satanic Majesty in Amazonia. This vision of a Satanic Majesty holding sway over indigenous cultures is used in turn to produce a Demonology of Development. This Demonology pictures tradition and ritual, as nothing but superstition and primitiveness, serving the ghoulish and violent desires emanating from this Satanic Majesty, who is therefore the hidden enemy of Development and Progress. This idea of Development, in western discourse, alludes to forms of both material and spiritual redemption and advancement, and is understood here as part of the colonial and national conquest and incorporation of indigenous communities under the power of the state and government.http://journals.openedition.org/cal/7271GuyanaAmazoniademonologyKanaimádevelopment
spellingShingle Neil L. Whitehead
The sign of Kanaimà, the space of Guayana and the demonology of development
Cahiers des Amériques Latines
Guyana
Amazonia
demonology
Kanaimá
development
title The sign of Kanaimà, the space of Guayana and the demonology of development
title_full The sign of Kanaimà, the space of Guayana and the demonology of development
title_fullStr The sign of Kanaimà, the space of Guayana and the demonology of development
title_full_unstemmed The sign of Kanaimà, the space of Guayana and the demonology of development
title_short The sign of Kanaimà, the space of Guayana and the demonology of development
title_sort sign of kanaima the space of guayana and the demonology of development
topic Guyana
Amazonia
demonology
Kanaimá
development
url http://journals.openedition.org/cal/7271
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