Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations

The spread of academic testing for accountability purposes in multiple countries has obscured at least two historical purposes of academic testing: community ritual and management of the social structure. Testing for accountability is very different from the purpose of academic challenges one can id...

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Main Author: Sherman Dorn
Format: Article
Language:English
Published: Arizona State University 2014-12-01
Series:Education Policy Analysis Archives
Subjects:
Online Access:https://epaa.asu.edu/ojs/article/view/1684
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author Sherman Dorn
author_facet Sherman Dorn
author_sort Sherman Dorn
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description The spread of academic testing for accountability purposes in multiple countries has obscured at least two historical purposes of academic testing: community ritual and management of the social structure. Testing for accountability is very different from the purpose of academic challenges one can identify in community “examinations” in 19th century North America, or exams’ controlling access to the civil service in Imperial China. Rather than testing for ritual or access to mobility, the modern uses of testing are much closer to the state-building project of a tax census, such as the Domesday Book of medieval Britain after the Norman Invasion, the social engineering projects described in James Scott's Seeing like a State (1998), or the “mapping the world” project that David Nye described in America as Second Creation(2004). This paper will explore both the instrumental and cultural differences among testing as ritual, testing as mobility control, and testing as state-building.
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spelling doaj.art-f663a0fcb17b4c12a0b9874e082f12c12022-12-22T03:48:53ZengArizona State UniversityEducation Policy Analysis Archives1068-23412014-12-0122010.14507/epaa.v22.16841301Testing Like William the Conqueror: Cultural and Instrumental Uses of ExaminationsSherman Dorn0Arizona State UniversityThe spread of academic testing for accountability purposes in multiple countries has obscured at least two historical purposes of academic testing: community ritual and management of the social structure. Testing for accountability is very different from the purpose of academic challenges one can identify in community “examinations” in 19th century North America, or exams’ controlling access to the civil service in Imperial China. Rather than testing for ritual or access to mobility, the modern uses of testing are much closer to the state-building project of a tax census, such as the Domesday Book of medieval Britain after the Norman Invasion, the social engineering projects described in James Scott's Seeing like a State (1998), or the “mapping the world” project that David Nye described in America as Second Creation(2004). This paper will explore both the instrumental and cultural differences among testing as ritual, testing as mobility control, and testing as state-building.https://epaa.asu.edu/ojs/article/view/1684accountabilitytestinghistorycultural expressionstate-building
spellingShingle Sherman Dorn
Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations
Education Policy Analysis Archives
accountability
testing
history
cultural expression
state-building
title Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations
title_full Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations
title_fullStr Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations
title_full_unstemmed Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations
title_short Testing Like William the Conqueror: Cultural and Instrumental Uses of Examinations
title_sort testing like william the conqueror cultural and instrumental uses of examinations
topic accountability
testing
history
cultural expression
state-building
url https://epaa.asu.edu/ojs/article/view/1684
work_keys_str_mv AT shermandorn testinglikewilliamtheconquerorculturalandinstrumentalusesofexaminations