Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)

Sanad is important in Islam. The existence of sanad in a hadith determines whether a hadith can be accepted (Maqbul) or ditolah (mardud). In addition, many of the famous (popular) hadiths circulating in the community are not necessarily the hadith considered shahih or even false. This study aims to...

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Main Author: Nurhidayati Ismail
Format: Article
Language:Indonesian
Published: Universitas Islam Negeri Mahmud Yunus Batusangkar 2022-12-01
Series:Lathaif
Subjects:
Online Access:https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/7888
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author Nurhidayati Ismail
author_facet Nurhidayati Ismail
author_sort Nurhidayati Ismail
collection DOAJ
description Sanad is important in Islam. The existence of sanad in a hadith determines whether a hadith can be accepted (Maqbul) or ditolah (mardud). In addition, many of the famous (popular) hadiths circulating in the community are not necessarily the hadith considered shahih or even false. This study aims to examine several hadiths that are popular in the community. The method used in this study is the takhrij method, by examining the historical sanad-sanad in question. In this study, the history studied was three pieces. From the results of oenelitian, the three histories that were originally considered hadith, it turns out that none of the hadiths have a history from the Prophet Muhammad SAW, some are maudhu' (false), and are also popular Arabic syi'ir.
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spelling doaj.art-f693485238344076a5ed2d9c111fe4ec2024-02-22T03:46:57ZindUniversitas Islam Negeri Mahmud Yunus BatusangkarLathaif2963-76782962-61532022-12-011215917010.31958/lathaif.v1i2.78882641Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)Nurhidayati Ismail0Universitas Islam Negeri Imam Bonjol PadangSanad is important in Islam. The existence of sanad in a hadith determines whether a hadith can be accepted (Maqbul) or ditolah (mardud). In addition, many of the famous (popular) hadiths circulating in the community are not necessarily the hadith considered shahih or even false. This study aims to examine several hadiths that are popular in the community. The method used in this study is the takhrij method, by examining the historical sanad-sanad in question. In this study, the history studied was three pieces. From the results of oenelitian, the three histories that were originally considered hadith, it turns out that none of the hadiths have a history from the Prophet Muhammad SAW, some are maudhu' (false), and are also popular Arabic syi'ir.https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/7888takhrij, hadis, populer
spellingShingle Nurhidayati Ismail
Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
Lathaif
takhrij, hadis, populer
title Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
title_full Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
title_fullStr Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
title_full_unstemmed Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
title_short Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
title_sort peran sanad dalam keshahihan hadits studi takhrij hadis hadis masyhur di masyarakat
topic takhrij, hadis, populer
url https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/lathaif/article/view/7888
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