The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi

This paper addresses discussions in post-Avicennan Arabic logic on various characterizations of metathetic propositions and their status vis-à-vis the existential import condition by focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī...

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Main Author: Yusuf Daşdemir
Format: Article
Language:English
Published: Scientific Studies Association (ILEM) 2019-11-01
Series:Nazariyat: Journal for the History of Islamic Philosophy and Sciences
Subjects:
Online Access:https://nazariyat.org/content/5-sayilar/11-cilt-5-sayi-2/4-m0075/dasdemir_en.pdf
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author Yusuf Daşdemir
author_facet Yusuf Daşdemir
author_sort Yusuf Daşdemir
collection DOAJ
description This paper addresses discussions in post-Avicennan Arabic logic on various characterizations of metathetic propositions and their status vis-à-vis the existential import condition by focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī al-Taḥtānī (d. 766/1365), both of whom established their positions in a framework drawn by Avicenna (Ibn Sīnā, d. 428/1037), the most prominent figure in the tradition of classical Arabic logic. In his logic texts, Avicenna thoroughly discusses the problem of the existential import in metathetic propositions (ma‘dūla), and seems to have presumed the existential import to be a truth-condition for affirmative propositions, and therefore, for affirmative metathetic propositions as well. For Avicenna, in other words, an affirmative metathetic proposition presumes its subject-terms’s possibly existent referent(s). However, the theologian-philosopher Fakhr al-Dīn al-Rāzī, who lived about a century and half after Avicenna, criticized his views on metathetic propositions and their existential import among other things, thereby igniting a wave of debates in the tradition, in which Quṭb al-Dīn al-Taḥtānī participated in the following century. By studying this contained problem, this paper seeks to address a wider scholarly concern regarding the vitality of post-classical Arabic logic, and to establish that this period witnessed the flourishing of philosophical debate among Arabic logicians.
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spelling doaj.art-f6cd085484cf489e9f7a140f89b87d8b2023-02-15T16:08:40ZengScientific Studies Association (ILEM)Nazariyat: Journal for the History of Islamic Philosophy and Sciences2547-94152547-94152019-11-01528111810.12658/Nazariyat.5.2.M0075enThe Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-RaziYusuf Daşdemir0Jyväskylä UniversityThis paper addresses discussions in post-Avicennan Arabic logic on various characterizations of metathetic propositions and their status vis-à-vis the existential import condition by focusing on the arguments made by Fakhr al-Dīn al-Rāzī (d. 606/1210) and the counter-arguments by Quṭb al-Dīn al-Rāzī al-Taḥtānī (d. 766/1365), both of whom established their positions in a framework drawn by Avicenna (Ibn Sīnā, d. 428/1037), the most prominent figure in the tradition of classical Arabic logic. In his logic texts, Avicenna thoroughly discusses the problem of the existential import in metathetic propositions (ma‘dūla), and seems to have presumed the existential import to be a truth-condition for affirmative propositions, and therefore, for affirmative metathetic propositions as well. For Avicenna, in other words, an affirmative metathetic proposition presumes its subject-terms’s possibly existent referent(s). However, the theologian-philosopher Fakhr al-Dīn al-Rāzī, who lived about a century and half after Avicenna, criticized his views on metathetic propositions and their existential import among other things, thereby igniting a wave of debates in the tradition, in which Quṭb al-Dīn al-Taḥtānī participated in the following century. By studying this contained problem, this paper seeks to address a wider scholarly concern regarding the vitality of post-classical Arabic logic, and to establish that this period witnessed the flourishing of philosophical debate among Arabic logicians.https://nazariyat.org/content/5-sayilar/11-cilt-5-sayi-2/4-m0075/dasdemir_en.pdfarabic logicavicennan logicexistential importmetathetic propositionsfakhr al-dīn al-rāzīquṭb al-dīn al-rāzī al-taḥtānī
spellingShingle Yusuf Daşdemir
The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
Nazariyat: Journal for the History of Islamic Philosophy and Sciences
arabic logic
avicennan logic
existential import
metathetic propositions
fakhr al-dīn al-rāzī
quṭb al-dīn al-rāzī al-taḥtānī
title The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
title_full The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
title_fullStr The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
title_full_unstemmed The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
title_short The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi
title_sort problem of existential import in metathetic propositions qutb al din al tahtani contra fakhr al din al razi
topic arabic logic
avicennan logic
existential import
metathetic propositions
fakhr al-dīn al-rāzī
quṭb al-dīn al-rāzī al-taḥtānī
url https://nazariyat.org/content/5-sayilar/11-cilt-5-sayi-2/4-m0075/dasdemir_en.pdf
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