Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?

The search for an answer to the question that constitutes the title has led to some insightful results concerning Kurt Gödel’s critical reception of major philosophical works. It shows how he uses philosophical argumentations of classical authors and turns them into new aspects for his own philosoph...

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Main Author: Eva-Maria Engelen
Format: Article
Language:deu
Published: Éditions Kimé 2013-03-01
Series:Philosophia Scientiæ
Online Access:http://journals.openedition.org/philosophiascientiae/834
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author Eva-Maria Engelen
author_facet Eva-Maria Engelen
author_sort Eva-Maria Engelen
collection DOAJ
description The search for an answer to the question that constitutes the title has led to some insightful results concerning Kurt Gödel’s critical reception of major philosophical works. It shows how he uses philosophical argumentations of classical authors and turns them into new aspects for his own philosophical argumentation. In the case at hand a classical argument by Aristotle for the immaterialness of the soul is used by Gödel in order to add considerations to his own reasoning for the inexhaustibility of mathematics, the mind-body-problem and his considerations about God; and vice versa to give new insights into an argument with a long history of reception.
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spelling doaj.art-f758dd3234954bccb3325d3c1dfc55f72023-12-06T15:54:35ZdeuÉditions KiméPhilosophia Scientiæ1281-24631775-42832013-03-0117116718810.4000/philosophiascientiae.834Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?Eva-Maria EngelenThe search for an answer to the question that constitutes the title has led to some insightful results concerning Kurt Gödel’s critical reception of major philosophical works. It shows how he uses philosophical argumentations of classical authors and turns them into new aspects for his own philosophical argumentation. In the case at hand a classical argument by Aristotle for the immaterialness of the soul is used by Gödel in order to add considerations to his own reasoning for the inexhaustibility of mathematics, the mind-body-problem and his considerations about God; and vice versa to give new insights into an argument with a long history of reception.http://journals.openedition.org/philosophiascientiae/834
spellingShingle Eva-Maria Engelen
Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?
Philosophia Scientiæ
title Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?
title_full Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?
title_fullStr Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?
title_full_unstemmed Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?
title_short Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?
title_sort hat kurt godel thomas von aquins kommentar zu aristoteles de anima rezipiert
url http://journals.openedition.org/philosophiascientiae/834
work_keys_str_mv AT evamariaengelen hatkurtgodelthomasvonaquinskommentarzuaristotelesdeanimarezipiert