Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away

The usual account of Auguste Comte, thinker of the “positive” science, overshadows his attention to the “spectacle of destruction” (and of obsolescence), to which the metaphysical state of human knowledge and humanity offers the stage. I first illustrate the understan...

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Main Author: Jan Maršálek
Format: Article
Language:deu
Published: Éditions Kimé 2022-02-01
Series:Philosophia Scientiæ
Online Access:http://journals.openedition.org/philosophiascientiae/3396
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author Jan Maršálek
author_facet Jan Maršálek
author_sort Jan Maršálek
collection DOAJ
description The usual account of Auguste Comte, thinker of the “positive” science, overshadows his attention to the “spectacle of destruction” (and of obsolescence), to which the metaphysical state of human knowledge and humanity offers the stage. I first illustrate the understanding of this Comtian metaphysical state as both a progressive and self-destructive transformation of “theology”, using an example drawn from the history of astronomy (Longomontanus). The broader relevance of this conception is then assessed in the field of social philosophy, so that the realm of natural sciences is finally re-examined with the analysis of Comte’s criticisms of the theory of chemical affinity (Berthollet).
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spelling doaj.art-f7660de5d59a4407852e2d196b3306452023-12-06T15:53:05ZdeuÉditions KiméPhilosophia Scientiæ1281-24631775-42832022-02-0126111113110.4000/philosophiascientiae.3396Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade AwayJan MaršálekThe usual account of Auguste Comte, thinker of the “positive” science, overshadows his attention to the “spectacle of destruction” (and of obsolescence), to which the metaphysical state of human knowledge and humanity offers the stage. I first illustrate the understanding of this Comtian metaphysical state as both a progressive and self-destructive transformation of “theology”, using an example drawn from the history of astronomy (Longomontanus). The broader relevance of this conception is then assessed in the field of social philosophy, so that the realm of natural sciences is finally re-examined with the analysis of Comte’s criticisms of the theory of chemical affinity (Berthollet).http://journals.openedition.org/philosophiascientiae/3396
spellingShingle Jan Maršálek
Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away
Philosophia Scientiæ
title Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away
title_full Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away
title_fullStr Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away
title_full_unstemmed Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away
title_short Auguste Comte’s Concept of Systematic Obsolescence, by Which All Truly Unarguable Views Must Spontaneously Fade Away
title_sort auguste comte s concept of systematic obsolescence by which all truly unarguable views must spontaneously fade away
url http://journals.openedition.org/philosophiascientiae/3396
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