Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century

The Author analyzes some liturgical short Calendars printed in Moscow and Kyiv in the 18th century. Generally, by the end of the century, the efforts of the Holy Synod succeeded in unifying Orthodox doctrine and celebrations in all the regions of the Russian Empire. Here the Author specifically foca...

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Main Author: Maksym Yaremenko
Format: Article
Language:English
Published: Firenze University Press 2019-04-01
Series:Studi Slavistici
Subjects:
Online Access:https://oaj.fupress.net/index.php/ss/article/view/2033
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author Maksym Yaremenko
author_facet Maksym Yaremenko
author_sort Maksym Yaremenko
collection DOAJ
description The Author analyzes some liturgical short Calendars printed in Moscow and Kyiv in the 18th century. Generally, by the end of the century, the efforts of the Holy Synod succeeded in unifying Orthodox doctrine and celebrations in all the regions of the Russian Empire. Here the Author specifically focalizes on the level of solemnity of some non-mobile feasts. The analyzis of two Calendars printed resp. in Moscow in 1795 and in Kyiv in 1798 shows that the level of solemnity of the feasts of some saints or icons in several cases diverged in Kyiv and Moscow. This indicates that there still were differences between the ecclesiastical practice of the Russian Church and the Kyivan Metropolia. The paper suggests the historical, political and cultural  roots of such differences.
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spelling doaj.art-f9ad4a51aed04db39e219312dac1256b2022-12-22T02:41:19ZengFirenze University PressStudi Slavistici1824-761X1824-76012019-04-0116110.13128/Studi_Slavis-24445Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th CenturyMaksym Yaremenko0National University of "Kyiv-Mohyla Academy", UkraineThe Author analyzes some liturgical short Calendars printed in Moscow and Kyiv in the 18th century. Generally, by the end of the century, the efforts of the Holy Synod succeeded in unifying Orthodox doctrine and celebrations in all the regions of the Russian Empire. Here the Author specifically focalizes on the level of solemnity of some non-mobile feasts. The analyzis of two Calendars printed resp. in Moscow in 1795 and in Kyiv in 1798 shows that the level of solemnity of the feasts of some saints or icons in several cases diverged in Kyiv and Moscow. This indicates that there still were differences between the ecclesiastical practice of the Russian Church and the Kyivan Metropolia. The paper suggests the historical, political and cultural  roots of such differences.https://oaj.fupress.net/index.php/ss/article/view/2033Religious Identity and CultureRussian Empire
spellingShingle Maksym Yaremenko
Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century
Studi Slavistici
Religious Identity and Culture
Russian Empire
title Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century
title_full Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century
title_fullStr Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century
title_full_unstemmed Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century
title_short Religious Identification through the Calendar: Kyivan and Moscow Great Feasts in the Late 18th Century
title_sort religious identification through the calendar kyivan and moscow great feasts in the late 18th century
topic Religious Identity and Culture
Russian Empire
url https://oaj.fupress.net/index.php/ss/article/view/2033
work_keys_str_mv AT maksymyaremenko religiousidentificationthroughthecalendarkyivanandmoscowgreatfeastsinthelate18thcentury