Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative

This contribution looks at the different architectures for the institutions of the European Union in Brussels. Based on the ideas of the sociologist Max Weber, and later the theologian Harvey Cox, of an increasingly secularized, disenchanted urban society, the author first analyzes the earlier build...

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Main Author: Julia Rüdiger
Format: Article
Language:English
Published: MDPI AG 2023-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/14/7/823
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author Julia Rüdiger
author_facet Julia Rüdiger
author_sort Julia Rüdiger
collection DOAJ
description This contribution looks at the different architectures for the institutions of the European Union in Brussels. Based on the ideas of the sociologist Max Weber, and later the theologian Harvey Cox, of an increasingly secularized, disenchanted urban society, the author first analyzes the earlier buildings for the European Community as an expression of a rationalist, even ‘disenchanted’ architectural strategy. This contrasts with the efforts of the European Union in the 21st century, which attempts to strengthen identification with the European Union by various means. One of these strategies—as the author points out—is to increasingly charge architecture with auratic meaning, in other words, to re-enchant it. Nevertheless, both architectural solutions do not offer a nation-like master narrative but are intended—each in its own manner—to represent a network of many individual parts.
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spelling doaj.art-fa743deeb1c74e15b732223e617eee1b2023-11-18T21:09:11ZengMDPI AGReligions2077-14442023-06-0114782310.3390/rel14070823Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master NarrativeJulia Rüdiger0Faculty of Art and Philosophy, Catholic Private University Linz, 4020 Linz, AustriaThis contribution looks at the different architectures for the institutions of the European Union in Brussels. Based on the ideas of the sociologist Max Weber, and later the theologian Harvey Cox, of an increasingly secularized, disenchanted urban society, the author first analyzes the earlier buildings for the European Community as an expression of a rationalist, even ‘disenchanted’ architectural strategy. This contrasts with the efforts of the European Union in the 21st century, which attempts to strengthen identification with the European Union by various means. One of these strategies—as the author points out—is to increasingly charge architecture with auratic meaning, in other words, to re-enchant it. Nevertheless, both architectural solutions do not offer a nation-like master narrative but are intended—each in its own manner—to represent a network of many individual parts.https://www.mdpi.com/2077-1444/14/7/823re-enchantmentarchitecture of the European UniondisenchantmentPost-Secular Urbanism
spellingShingle Julia Rüdiger
Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative
Religions
re-enchantment
architecture of the European Union
disenchantment
Post-Secular Urbanism
title Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative
title_full Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative
title_fullStr Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative
title_full_unstemmed Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative
title_short Architectural Strategies of Dis- and Re-Enchantment: Building for the European Union Is Not a Master Narrative
title_sort architectural strategies of dis and re enchantment building for the european union is not a master narrative
topic re-enchantment
architecture of the European Union
disenchantment
Post-Secular Urbanism
url https://www.mdpi.com/2077-1444/14/7/823
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