A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7

As a two-tiered ethic is typically articulated, all Christians are required to live the commandments, but only some live the counsels. As a result, a kind of minimalistic ethic grows up around the laity, whereas religious are called to a higher holiness. After Vatican II’s universal call to holiness...

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Main Author: John Meinert
Format: Article
Language:English
Published: The Journal of Moral Theology, Inc. 2021-06-01
Series:Journal of Moral Theology
Online Access:https://jmt.scholasticahq.com/article/24530-a-defense-of-the-command-counsel-distinction-based-on-matthew-19-and-1-corinthians-7
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author John Meinert
author_facet John Meinert
author_sort John Meinert
collection DOAJ
description As a two-tiered ethic is typically articulated, all Christians are required to live the commandments, but only some live the counsels. As a result, a kind of minimalistic ethic grows up around the laity, whereas religious are called to a higher holiness. After Vatican II’s universal call to holiness, two-tiered ethics no longer makes sense, and moral theologians do not speak of commands and counsels. To use the command/counsel distinction would seem to bring back two-tiered ethics and all that is assumed to be bad about pre-Vatican II ethics. The purpose of this paper is to defend the command/counsel distinction. I argue that, though the rise of two-tiered ethics is related to the use of the command/counsel distinction historically, the connection is only true if one assumes a morality of obligation.
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spelling doaj.art-fb729e94602f46beafe0fdebc7ebfd592023-10-20T17:33:54ZengThe Journal of Moral Theology, Inc.Journal of Moral Theology2166-28512166-21182021-06-0110SI1A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7John MeinertAs a two-tiered ethic is typically articulated, all Christians are required to live the commandments, but only some live the counsels. As a result, a kind of minimalistic ethic grows up around the laity, whereas religious are called to a higher holiness. After Vatican II’s universal call to holiness, two-tiered ethics no longer makes sense, and moral theologians do not speak of commands and counsels. To use the command/counsel distinction would seem to bring back two-tiered ethics and all that is assumed to be bad about pre-Vatican II ethics. The purpose of this paper is to defend the command/counsel distinction. I argue that, though the rise of two-tiered ethics is related to the use of the command/counsel distinction historically, the connection is only true if one assumes a morality of obligation.https://jmt.scholasticahq.com/article/24530-a-defense-of-the-command-counsel-distinction-based-on-matthew-19-and-1-corinthians-7
spellingShingle John Meinert
A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7
Journal of Moral Theology
title A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7
title_full A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7
title_fullStr A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7
title_full_unstemmed A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7
title_short A Defense of the Command/Counsel Distinction Based on Matthew 19 and 1 Corinthians 7
title_sort defense of the command counsel distinction based on matthew 19 and 1 corinthians 7
url https://jmt.scholasticahq.com/article/24530-a-defense-of-the-command-counsel-distinction-based-on-matthew-19-and-1-corinthians-7
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