The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty

To theorize Jain sovereignty, this essay takes up Ernst Kantorowicz’s underlying query of what happens when a king dies. In turning to medieval Jain authors such as Jinasena, we see how sovereignty and renunciation were mutually constituted such that the king’s renunciation completely subverts the p...

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Main Author: Sarah Pierce Taylor
Format: Article
Language:English
Published: MDPI AG 2021-11-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/11/986
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author Sarah Pierce Taylor
author_facet Sarah Pierce Taylor
author_sort Sarah Pierce Taylor
collection DOAJ
description To theorize Jain sovereignty, this essay takes up Ernst Kantorowicz’s underlying query of what happens when a king dies. In turning to medieval Jain authors such as Jinasena, we see how sovereignty and renunciation were mutually constituted such that the king’s renunciation completely subverts the problem of the king’s death. If the fiction of Jain kingship properly practiced culminates in renunciation, then such a movement yields up a new figure of the ascetic self-sovereign. Renunciation does not sever sovereignty but extends it into a higher spiritual domain. Worldly and spiritual sovereignty share a metaphorical language and set of techniques that render them as adjacent but hierarchical spheres of authority. In so doing, Jain authors provide a religious answer to a political problem and make the political inbuilt into the religious, thereby revealing their interpenetrating and bounded nature.
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spelling doaj.art-fb73dabc83cd4f169f9c57ae29abf9fd2023-11-23T01:17:11ZengMDPI AGReligions2077-14442021-11-01121198610.3390/rel12110986The King Never Dies: Royal Renunciation and the Fiction of Jain SovereigntySarah Pierce Taylor0Divinity School, University of Chicago, Chicago, IL 60637, USATo theorize Jain sovereignty, this essay takes up Ernst Kantorowicz’s underlying query of what happens when a king dies. In turning to medieval Jain authors such as Jinasena, we see how sovereignty and renunciation were mutually constituted such that the king’s renunciation completely subverts the problem of the king’s death. If the fiction of Jain kingship properly practiced culminates in renunciation, then such a movement yields up a new figure of the ascetic self-sovereign. Renunciation does not sever sovereignty but extends it into a higher spiritual domain. Worldly and spiritual sovereignty share a metaphorical language and set of techniques that render them as adjacent but hierarchical spheres of authority. In so doing, Jain authors provide a religious answer to a political problem and make the political inbuilt into the religious, thereby revealing their interpenetrating and bounded nature.https://www.mdpi.com/2077-1444/12/11/986sovereigntykingshiprenunciationasceticismJainismDigambara
spellingShingle Sarah Pierce Taylor
The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty
Religions
sovereignty
kingship
renunciation
asceticism
Jainism
Digambara
title The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty
title_full The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty
title_fullStr The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty
title_full_unstemmed The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty
title_short The King Never Dies: Royal Renunciation and the Fiction of Jain Sovereignty
title_sort king never dies royal renunciation and the fiction of jain sovereignty
topic sovereignty
kingship
renunciation
asceticism
Jainism
Digambara
url https://www.mdpi.com/2077-1444/12/11/986
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