Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature

In Plato’s Republic V, 449a-457b, Socrates argues that the guardian class of Kallipolis will comprise both men and women and that women with the appropriate nature ought to receive the same education and fulfill the same tasks as their male counterparts. In this article I argue, against competing i...

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Main Author: Cinzia Arruzza
Format: Article
Language:deu
Published: Imprensa da Universidade de Coimbra; Universidade de Brasília 2023-04-01
Series:Archai: Revista de Estudos sobre as Origens do Pensamento Ocidental
Subjects:
Online Access:https://impactum-journals.uc.pt/archai/article/view/12671
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author Cinzia Arruzza
author_facet Cinzia Arruzza
author_sort Cinzia Arruzza
collection DOAJ
description In Plato’s Republic V, 449a-457b, Socrates argues that the guardian class of Kallipolis will comprise both men and women and that women with the appropriate nature ought to receive the same education and fulfill the same tasks as their male counterparts. In this article I argue, against competing interpretations of this claim as dependent either on the necessity of abolishing the oikos or on eugenic principles, that Socrates’ argument ought to be understood as a genuine argument about women’s natural capabilities and ought to be interpreted in light of the Socratic debate about women’s virtues. Moreover, I show that the legal language mobilized, combined with polemical references to Aristophanes, serves the purpose of evoking Socrates’ trial, thus alerting the reader to the seriousness of the proposal in question.
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spelling doaj.art-fbb05c4c2f564c0e8d8075e783359bac2023-05-04T13:57:22ZdeuImprensa da Universidade de Coimbra; Universidade de BrasíliaArchai: Revista de Estudos sobre as Origens do Pensamento Ocidental2179-49601984-249X2023-04-013310.14195/1984-249X_33_06Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature Cinzia Arruzza0New School for Social Research e Eugene Lang College, NY In Plato’s Republic V, 449a-457b, Socrates argues that the guardian class of Kallipolis will comprise both men and women and that women with the appropriate nature ought to receive the same education and fulfill the same tasks as their male counterparts. In this article I argue, against competing interpretations of this claim as dependent either on the necessity of abolishing the oikos or on eugenic principles, that Socrates’ argument ought to be understood as a genuine argument about women’s natural capabilities and ought to be interpreted in light of the Socratic debate about women’s virtues. Moreover, I show that the legal language mobilized, combined with polemical references to Aristophanes, serves the purpose of evoking Socrates’ trial, thus alerting the reader to the seriousness of the proposal in question. https://impactum-journals.uc.pt/archai/article/view/12671WomenVirtueKallipolisAristophanes
spellingShingle Cinzia Arruzza
Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature
Archai: Revista de Estudos sobre as Origens do Pensamento Ocidental
Women
Virtue
Kallipolis
Aristophanes
title Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature
title_full Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature
title_fullStr Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature
title_full_unstemmed Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature
title_short Wearing Virtue: Plato’s Republic V, 449a-457b and the Socratic Debate on Women’s Nature
title_sort wearing virtue plato s republic v 449a 457b and the socratic debate on women s nature
topic Women
Virtue
Kallipolis
Aristophanes
url https://impactum-journals.uc.pt/archai/article/view/12671
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