Catholic Cosmopolitanism and the Future of Human Rights

Political Catholicism began in the 20th century by presenting a conception of confessional politics to a secularizing Europe. However, this article reveals the reworking of political Catholicism’s historical commitment to a balance of two powers—an ancient <i>Imperium</i> and <i>Sa...

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Main Author: Leonard Taylor
Format: Article
Language:English
Published: MDPI AG 2020-10-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/11/566
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author Leonard Taylor
author_facet Leonard Taylor
author_sort Leonard Taylor
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description Political Catholicism began in the 20th century by presenting a conception of confessional politics to a secularizing Europe. However, this article reveals the reworking of political Catholicism’s historical commitment to a balance of two powers—an ancient <i>Imperium</i> and <i>Sacerdotium</i>—to justify change to this position. A secular democratic faith became a key insight in political Catholicism in the 20th century, as it wedded human rights to an evolving cosmopolitan Catholicism and underlined the growth of Christian democracy. This article argues that the thesis of Christian democracy held a central post-war motif that there existed a <i>prisca theologia</i> or a <i>philosophia perennis</i>, semblances of a natural law, in secular modernity that could reshape the social compact of the modern project of democracy. However, as the Cold War ended, human rights became more secularized in keeping with trends across Europe. The relationship between political Catholicism and human rights reached a turning point, and this article asks if a cosmopolitan political Catholicism still interprets human rights as central to its embrace of the modern world.
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spelling doaj.art-fbc1182c737a42019797c93fab9dc1512023-11-20T19:11:52ZengMDPI AGReligions2077-14442020-10-01111156610.3390/rel11110566Catholic Cosmopolitanism and the Future of Human RightsLeonard Taylor0Department of Social Sciences, Institute of Technology, F91 YW50 Sligo, IrelandPolitical Catholicism began in the 20th century by presenting a conception of confessional politics to a secularizing Europe. However, this article reveals the reworking of political Catholicism’s historical commitment to a balance of two powers—an ancient <i>Imperium</i> and <i>Sacerdotium</i>—to justify change to this position. A secular democratic faith became a key insight in political Catholicism in the 20th century, as it wedded human rights to an evolving cosmopolitan Catholicism and underlined the growth of Christian democracy. This article argues that the thesis of Christian democracy held a central post-war motif that there existed a <i>prisca theologia</i> or a <i>philosophia perennis</i>, semblances of a natural law, in secular modernity that could reshape the social compact of the modern project of democracy. However, as the Cold War ended, human rights became more secularized in keeping with trends across Europe. The relationship between political Catholicism and human rights reached a turning point, and this article asks if a cosmopolitan political Catholicism still interprets human rights as central to its embrace of the modern world.https://www.mdpi.com/2077-1444/11/11/566political CatholicismChristian democracyhuman rights
spellingShingle Leonard Taylor
Catholic Cosmopolitanism and the Future of Human Rights
Religions
political Catholicism
Christian democracy
human rights
title Catholic Cosmopolitanism and the Future of Human Rights
title_full Catholic Cosmopolitanism and the Future of Human Rights
title_fullStr Catholic Cosmopolitanism and the Future of Human Rights
title_full_unstemmed Catholic Cosmopolitanism and the Future of Human Rights
title_short Catholic Cosmopolitanism and the Future of Human Rights
title_sort catholic cosmopolitanism and the future of human rights
topic political Catholicism
Christian democracy
human rights
url https://www.mdpi.com/2077-1444/11/11/566
work_keys_str_mv AT leonardtaylor catholiccosmopolitanismandthefutureofhumanrights