Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)

Starting with a brief review of different theories about the residential and defensive uses of Sardinian nuraghi (monumental stone towers), the author assesses their ritual significance and functions from the standpoint of architecture and design, similarities to other cult buildings, and associated...

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Main Author: Leighton Robert
Format: Article
Language:English
Published: De Gruyter 2022-05-01
Series:Open Archaeology
Subjects:
Online Access:https://doi.org/10.1515/opar-2022-0224
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author Leighton Robert
author_facet Leighton Robert
author_sort Leighton Robert
collection DOAJ
description Starting with a brief review of different theories about the residential and defensive uses of Sardinian nuraghi (monumental stone towers), the author assesses their ritual significance and functions from the standpoint of architecture and design, similarities to other cult buildings, and associated features and finds. Evidence for cult activities in certain towers has grown in recent years and is widely accepted for the Iron Age (circa 950–700 BC) and later. By contrast, ritual practices are not often recognized for the much longer period of tower construction and usage in the Bronze Age (circa 1700–950 BC). This is attributable partly to the now dominant hypothesis of a transformation in the function and status of nuraghi in the Iron Age and an assumed separation between sacred and secular buildings in the nuragic period. The author challenges this perspective while discussing the contribution of ritual to the social, economic, and political uses of nuraghi in the Bronze Age.
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spelling doaj.art-fc22832ebe8640e995d3d1cf7e78365e2022-12-22T03:33:57ZengDe GruyterOpen Archaeology2300-65602022-05-018122925510.1515/opar-2022-0224Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)Leighton Robert0School of History, Classics, and Archaeology, University of Edinburgh, Teviot Place, Edinburgh, EH8 9AG, United KingdomStarting with a brief review of different theories about the residential and defensive uses of Sardinian nuraghi (monumental stone towers), the author assesses their ritual significance and functions from the standpoint of architecture and design, similarities to other cult buildings, and associated features and finds. Evidence for cult activities in certain towers has grown in recent years and is widely accepted for the Iron Age (circa 950–700 BC) and later. By contrast, ritual practices are not often recognized for the much longer period of tower construction and usage in the Bronze Age (circa 1700–950 BC). This is attributable partly to the now dominant hypothesis of a transformation in the function and status of nuraghi in the Iron Age and an assumed separation between sacred and secular buildings in the nuragic period. The author challenges this perspective while discussing the contribution of ritual to the social, economic, and political uses of nuraghi in the Bronze Age.https://doi.org/10.1515/opar-2022-0224towersarchitecturereligioncultwells
spellingShingle Leighton Robert
Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)
Open Archaeology
towers
architecture
religion
cult
wells
title Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)
title_full Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)
title_fullStr Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)
title_full_unstemmed Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)
title_short Nuraghi as Ritual Monuments in the Sardinian Bronze and Iron Ages (circa 1700–700 BC)
title_sort nuraghi as ritual monuments in the sardinian bronze and iron ages circa 1700 700 bc
topic towers
architecture
religion
cult
wells
url https://doi.org/10.1515/opar-2022-0224
work_keys_str_mv AT leightonrobert nuraghiasritualmonumentsinthesardinianbronzeandironagescirca1700700bc