L’Hellénisme pontique et sa diaspora : les territoires de la mémoire

The Pontic Greeks have within the Hellenism a very strong identity related to the singularity of their territory of origin which they had to leave during the exchange of the populations enacted by the treaty of Lausanne (1923). Refugees, alive since then as a diaspora in Greece and in the world (Rus...

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Main Author: Michel Bruneau
Format: Article
Language:English
Published: Centre d'Études Balkaniques 2020-08-01
Series:Cahiers Balkaniques
Subjects:
Online Access:http://journals.openedition.org/ceb/17662
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author Michel Bruneau
author_facet Michel Bruneau
author_sort Michel Bruneau
collection DOAJ
description The Pontic Greeks have within the Hellenism a very strong identity related to the singularity of their territory of origin which they had to leave during the exchange of the populations enacted by the treaty of Lausanne (1923). Refugees, alive since then as a diaspora in Greece and in the world (Russia, America, Germany, Australia), they constituted a transnational space-network in which they arranged places of memory (churches, monasteries, memorials) carrying a very rich iconography. Their active associative networks (federations, congresses) ensure the transmission of their identity based on a continuity of their history since the Byzantine empire of Trebizond and, since 1888, on the claim of the recognition of the “genocide” (1919‑1923) of which they were victims. The pontic hero, the icon of Panagia Sumela, the lyre, the dances and their language (the pontic dialect) which is expressed through the songs and the theatre, are the strong points of this iconography support of their claim of “a right and a duty to remember”.
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spelling doaj.art-fd372c5e07aa4f26af77341ae5a035972022-12-21T19:21:53ZengCentre d'Études BalkaniquesCahiers Balkaniques0290-74022020-08-014710.4000/ceb.17662L’Hellénisme pontique et sa diaspora : les territoires de la mémoireMichel BruneauThe Pontic Greeks have within the Hellenism a very strong identity related to the singularity of their territory of origin which they had to leave during the exchange of the populations enacted by the treaty of Lausanne (1923). Refugees, alive since then as a diaspora in Greece and in the world (Russia, America, Germany, Australia), they constituted a transnational space-network in which they arranged places of memory (churches, monasteries, memorials) carrying a very rich iconography. Their active associative networks (federations, congresses) ensure the transmission of their identity based on a continuity of their history since the Byzantine empire of Trebizond and, since 1888, on the claim of the recognition of the “genocide” (1919‑1923) of which they were victims. The pontic hero, the icon of Panagia Sumela, the lyre, the dances and their language (the pontic dialect) which is expressed through the songs and the theatre, are the strong points of this iconography support of their claim of “a right and a duty to remember”.http://journals.openedition.org/ceb/17662diasporahellenismiconographymemoryPont‑Euxinrefugee
spellingShingle Michel Bruneau
L’Hellénisme pontique et sa diaspora : les territoires de la mémoire
Cahiers Balkaniques
diaspora
hellenism
iconography
memory
Pont‑Euxin
refugee
title L’Hellénisme pontique et sa diaspora : les territoires de la mémoire
title_full L’Hellénisme pontique et sa diaspora : les territoires de la mémoire
title_fullStr L’Hellénisme pontique et sa diaspora : les territoires de la mémoire
title_full_unstemmed L’Hellénisme pontique et sa diaspora : les territoires de la mémoire
title_short L’Hellénisme pontique et sa diaspora : les territoires de la mémoire
title_sort l hellenisme pontique et sa diaspora les territoires de la memoire
topic diaspora
hellenism
iconography
memory
Pont‑Euxin
refugee
url http://journals.openedition.org/ceb/17662
work_keys_str_mv AT michelbruneau lhellenismepontiqueetsadiasporalesterritoiresdelamemoire