Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)

Part one of the present study presented practical Islamic jurisprudential rules and investigated their application to performing medical procedures on nearly dead patients. It was contended that a dying patient could be used in medical education in cases where there is no alternative method, provide...

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Main Authors: Nazafarin Ghasemzadeh, Fariba Asghari, Mandana Shirazi, Fatemeh Faramarzi Razini, Bagher Larijani
Format: Article
Language:English
Published: Tehran University of Medical Sciences 2018-12-01
Series:Journal of Medical Ethics and History of Medicine
Subjects:
Online Access:https://jmehm.tums.ac.ir/index.php/jmehm/article/view/499
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author Nazafarin Ghasemzadeh
Fariba Asghari
Mandana Shirazi
Fatemeh Faramarzi Razini
Bagher Larijani
author_facet Nazafarin Ghasemzadeh
Fariba Asghari
Mandana Shirazi
Fatemeh Faramarzi Razini
Bagher Larijani
author_sort Nazafarin Ghasemzadeh
collection DOAJ
description Part one of the present study presented practical Islamic jurisprudential rules and investigated their application to performing medical procedures on nearly dead patients. It was contended that a dying patient could be used in medical education in cases where there is no alternative method, provided the patient voluntarily consents and is not offended. Part two of the present study addresses the issue by referring to the opinions of Islamic jurisprudents to find an appropriate solution to a challenging question in medicine, namely, whether clinical training of medical students on the dying person is permissible. For this purpose, istiftas (petitions or requests for a fatwa) were sent to prominent contemporary Shiite jurisprudents to solicit their opinions on the use of dying patients for medical education. After exploring the existing views, it was finally concluded that the majority of the jurisprudents allowed the practice in cases of “necessity” and provided that the principles of “no harm” and “consent” were strictly observed. All these terms are found in jurisprudential rules, and we reached the conclusion that Shiite jurisprudents considered this type of training permissible under certain circumstances and in accordance with jurisprudential rules.
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spelling doaj.art-fd3732e4e9d646bebdaa9d7814b6ab7f2022-12-22T01:40:20ZengTehran University of Medical SciencesJournal of Medical Ethics and History of Medicine2008-03872018-12-0111Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)Nazafarin Ghasemzadeh0Fariba Asghari1Mandana Shirazi2Fatemeh Faramarzi Razini3Bagher Larijani4PhD Candidate in Medical Ethics, Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran.Associate Professor, Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran.Associate Professor, Department of Medical Education, School of Medicine, Tehran University of Medical Sciences, Tehran, Iran.Mentor, Department of Jurisprudence and Islamic Law, Urmia University, Urmia, Iran.Professor, Endocrinology and Metabolism Research Center, Endocrinology and Metabolism Clinical Sciences Institute, Tehran, Iran; Medical Ethics and History of Medicine Research Center, Tehran University of Medical Sciences, Tehran, Iran.Part one of the present study presented practical Islamic jurisprudential rules and investigated their application to performing medical procedures on nearly dead patients. It was contended that a dying patient could be used in medical education in cases where there is no alternative method, provided the patient voluntarily consents and is not offended. Part two of the present study addresses the issue by referring to the opinions of Islamic jurisprudents to find an appropriate solution to a challenging question in medicine, namely, whether clinical training of medical students on the dying person is permissible. For this purpose, istiftas (petitions or requests for a fatwa) were sent to prominent contemporary Shiite jurisprudents to solicit their opinions on the use of dying patients for medical education. After exploring the existing views, it was finally concluded that the majority of the jurisprudents allowed the practice in cases of “necessity” and provided that the principles of “no harm” and “consent” were strictly observed. All these terms are found in jurisprudential rules, and we reached the conclusion that Shiite jurisprudents considered this type of training permissible under certain circumstances and in accordance with jurisprudential rules.https://jmehm.tums.ac.ir/index.php/jmehm/article/view/499Medical trainingDying patientOpinions of contemporary Shiite jurisprudentsIslamic jurisprudential rules
spellingShingle Nazafarin Ghasemzadeh
Fariba Asghari
Mandana Shirazi
Fatemeh Faramarzi Razini
Bagher Larijani
Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)
Journal of Medical Ethics and History of Medicine
Medical training
Dying patient
Opinions of contemporary Shiite jurisprudents
Islamic jurisprudential rules
title Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)
title_full Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)
title_fullStr Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)
title_full_unstemmed Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)
title_short Islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients: Part II (Shiite jurisprudents’ viewpoints)
title_sort islamic jurisprudential and ethical considerations of practicing medical procedures on nearly dead patients part ii shiite jurisprudents viewpoints
topic Medical training
Dying patient
Opinions of contemporary Shiite jurisprudents
Islamic jurisprudential rules
url https://jmehm.tums.ac.ir/index.php/jmehm/article/view/499
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