Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times

Through a reading of the Myth of Er and Socrates' conversation with Cephalus, I will argue that merely conventional virtue is highly unstable and unreliable. Virtue acquired by convention proves foundationless outside the confines of the political regime that establishes those conventions, and...

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Main Author: Paul Joseph DiRado
Format: Article
Language:English
Published: Coimbra University Press 2015-07-01
Series:Plato
Subjects:
Online Access:https://impactum-journals.uc.pt/platojournal/article/view/2112
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author Paul Joseph DiRado
author_facet Paul Joseph DiRado
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description Through a reading of the Myth of Er and Socrates' conversation with Cephalus, I will argue that merely conventional virtue is highly unstable and unreliable. Virtue acquired by convention proves foundationless outside the confines of the political regime that establishes those conventions, and a tendency toward an unreflective moral complacency on the part of the conventionally virtuous leaves them in particular danger of committing unjust actions. Socrates recommends the study of philosophy because it can ground conventionally acquired virtue and, even more importantly, because it is capable of shaking the moral complacency that afflicts the conventionally virtuous. Keywords: Republic, conventional virtue, Cephalus, Myth of Er, Ancient Political philosophy, relation between convention and philosophy
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spelling doaj.art-fe2974a392b54fb2a411fe3142ee4e392022-12-22T02:46:37ZengCoimbra University PressPlato2079-75672183-41052015-07-011410.14195/2183-4105_14_5Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous TimesPaul Joseph DiRado0University of KentuckyThrough a reading of the Myth of Er and Socrates' conversation with Cephalus, I will argue that merely conventional virtue is highly unstable and unreliable. Virtue acquired by convention proves foundationless outside the confines of the political regime that establishes those conventions, and a tendency toward an unreflective moral complacency on the part of the conventionally virtuous leaves them in particular danger of committing unjust actions. Socrates recommends the study of philosophy because it can ground conventionally acquired virtue and, even more importantly, because it is capable of shaking the moral complacency that afflicts the conventionally virtuous. Keywords: Republic, conventional virtue, Cephalus, Myth of Er, Ancient Political philosophy, relation between convention and philosophyhttps://impactum-journals.uc.pt/platojournal/article/view/2112Republicconventional virtueCeph - alusMyth of Erancient political philosophyrelation between convention and philosophy
spellingShingle Paul Joseph DiRado
Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times
Plato
Republic
conventional virtue
Ceph - alus
Myth of Er
ancient political philosophy
relation between convention and philosophy
title Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times
title_full Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times
title_fullStr Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times
title_full_unstemmed Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times
title_short Cephalus, the Myth of Er, and Remaining Virtuous in Unvirtuous Times
title_sort cephalus the myth of er and remaining virtuous in unvirtuous times
topic Republic
conventional virtue
Ceph - alus
Myth of Er
ancient political philosophy
relation between convention and philosophy
url https://impactum-journals.uc.pt/platojournal/article/view/2112
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