Kur'an'a Göre Boşanma Prosedürü

If we investigate The Qur’an carefully as a source of lslamic Law to have knowledge on the rules of divorce we see that divorce is a final solution of friction between husband and wife. There are some verses in The Qur’an that order married couple under any circumstances to try hard to cotinue the c...

Full description

Bibliographic Details
Main Author: Hamza Aktan
Format: Article
Language:Turkish
Published: Ankara University 2015-11-01
Series:Dini Araştırmalar
Subjects:
Online Access:http://dergipark.gov.tr/da/issue/4451/61306?publisher=motifyayincilik
_version_ 1797917704393326592
author Hamza Aktan
author_facet Hamza Aktan
author_sort Hamza Aktan
collection DOAJ
description If we investigate The Qur’an carefully as a source of lslamic Law to have knowledge on the rules of divorce we see that divorce is a final solution of friction between husband and wife. There are some verses in The Qur’an that order married couple under any circumstances to try hard to cotinue the conjugal community. First of all The Qur’an orders the couple to be upon each other’s behaviour (Qur’an, Al Nisa 4/19; and see also Al Baqarah 2/231, Al Talaq 65/2}. In case the wife is obstinately disobidant (naashiz) the husband have to strive for getting on well together (Qur’an, Al Nisa’ 4/34). On the cotrary if the husband goes beyond the rulles of marriage then the wife tries to come to an agreement to keep the peace (Qur’an, Al Nisa 4/ 128). In any case if the striving of couple to keep the peace doesn’t give a result then the relatives have to be interested the problem. So they choose an arbitrator (hakam) from the family of the wife and an arbitrator from the family of the husband. The two or more chosen arbitrators try to makepeace among the husband and wife (Qur’an, Al Nisa 4/35). If arbitrators not meet with succes of making peace among the couple then the divorce may be considered as a solution of the problem. When the husband decided to divorce his wife he must do it in the period of divorce. Because The Qur’an determined a period for divorce (Qur’an, Al Talaq 65/1). And the Prophet Mohammad (peace be upon him) declared this concise (mujmal) period. According to declaration of the Prophet (peace be upon him) the period of divorce begins with the end of menstruation and finish with coition (Azimabadİ, Avn Al Ma’bud, VI, 227-228). In another word the husband can divorce only in the period of canonical cleannes of his wife but before the coition. If he has a sexual intercours with his wife then he can not divorce until the next period. From these Qur’anic verses and the declaration of the Prophet (peace be upon him) we may deduce that the divorce is the fi
first_indexed 2024-04-10T13:17:37Z
format Article
id doaj.art-ff036314f0ce4825afa5f5ace409b9a2
institution Directory Open Access Journal
issn 1301-966X
2602-2435
language Turkish
last_indexed 2024-04-10T13:17:37Z
publishDate 2015-11-01
publisher Ankara University
record_format Article
series Dini Araştırmalar
spelling doaj.art-ff036314f0ce4825afa5f5ace409b9a22023-02-15T16:12:16ZturAnkara UniversityDini Araştırmalar1301-966X2602-24352015-11-0151489Kur'an'a Göre Boşanma ProsedürüHamza AktanIf we investigate The Qur’an carefully as a source of lslamic Law to have knowledge on the rules of divorce we see that divorce is a final solution of friction between husband and wife. There are some verses in The Qur’an that order married couple under any circumstances to try hard to cotinue the conjugal community. First of all The Qur’an orders the couple to be upon each other’s behaviour (Qur’an, Al Nisa 4/19; and see also Al Baqarah 2/231, Al Talaq 65/2}. In case the wife is obstinately disobidant (naashiz) the husband have to strive for getting on well together (Qur’an, Al Nisa’ 4/34). On the cotrary if the husband goes beyond the rulles of marriage then the wife tries to come to an agreement to keep the peace (Qur’an, Al Nisa 4/ 128). In any case if the striving of couple to keep the peace doesn’t give a result then the relatives have to be interested the problem. So they choose an arbitrator (hakam) from the family of the wife and an arbitrator from the family of the husband. The two or more chosen arbitrators try to makepeace among the husband and wife (Qur’an, Al Nisa 4/35). If arbitrators not meet with succes of making peace among the couple then the divorce may be considered as a solution of the problem. When the husband decided to divorce his wife he must do it in the period of divorce. Because The Qur’an determined a period for divorce (Qur’an, Al Talaq 65/1). And the Prophet Mohammad (peace be upon him) declared this concise (mujmal) period. According to declaration of the Prophet (peace be upon him) the period of divorce begins with the end of menstruation and finish with coition (Azimabadİ, Avn Al Ma’bud, VI, 227-228). In another word the husband can divorce only in the period of canonical cleannes of his wife but before the coition. If he has a sexual intercours with his wife then he can not divorce until the next period. From these Qur’anic verses and the declaration of the Prophet (peace be upon him) we may deduce that the divorce is the fihttp://dergipark.gov.tr/da/issue/4451/61306?publisher=motifyayincilik-divorce marriage obstinately disobidant (naashiz) arbitrator (hakam) period of divorce menstruation canonical cleannes-
spellingShingle Hamza Aktan
Kur'an'a Göre Boşanma Prosedürü
Dini Araştırmalar
-
divorce
marriage
obstinately disobidant (naashiz)
arbitrator (hakam)
period of divorce
menstruation
canonical cleannes
-
title Kur'an'a Göre Boşanma Prosedürü
title_full Kur'an'a Göre Boşanma Prosedürü
title_fullStr Kur'an'a Göre Boşanma Prosedürü
title_full_unstemmed Kur'an'a Göre Boşanma Prosedürü
title_short Kur'an'a Göre Boşanma Prosedürü
title_sort kur an a gore bosanma proseduru
topic -
divorce
marriage
obstinately disobidant (naashiz)
arbitrator (hakam)
period of divorce
menstruation
canonical cleannes
-
url http://dergipark.gov.tr/da/issue/4451/61306?publisher=motifyayincilik
work_keys_str_mv AT hamzaaktan kuranagorebosanmaproseduru