Kant and the Modernity of the Absent Public

In his famous passages in Critique of Judgment, Immanuel Kant, the so-called father of modern liberalism, outlines the three maxims of how a society moves toward Enlightenment: one, think for oneself; two, think in the mindset of others; and three, think consistently. The longer one considers the...

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Main Author: Jarzombek, Mark
Other Authors: Massachusetts Institute of Technology. Department of Linguistics and Philosophy
Format: Article
Language:English
Published: MIT Press - Journals 2019
Online Access:https://hdl.handle.net/1721.1/122037
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author Jarzombek, Mark
author2 Massachusetts Institute of Technology. Department of Linguistics and Philosophy
author_facet Massachusetts Institute of Technology. Department of Linguistics and Philosophy
Jarzombek, Mark
author_sort Jarzombek, Mark
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description In his famous passages in Critique of Judgment, Immanuel Kant, the so-called father of modern liberalism, outlines the three maxims of how a society moves toward Enlightenment: one, think for oneself; two, think in the mindset of others; and three, think consistently. The longer one considers these propositions, the stranger they sound. For example, if we take maxim two seriously, we could become so busy connecting with others—and, of course, they with us—that there is little room for that special someone, who presumably would get most of our empathetic energy. Friends, lovers, spouses and even relatives have no particular place in Kant’s world. Hegel stated it perhaps all too bluntly; marriage for Kant “is degraded to a bargain for mutual use.”
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spelling mit-1721.1/1220372022-09-28T11:47:08Z Kant and the Modernity of the Absent Public Jarzombek, Mark Massachusetts Institute of Technology. Department of Linguistics and Philosophy In his famous passages in Critique of Judgment, Immanuel Kant, the so-called father of modern liberalism, outlines the three maxims of how a society moves toward Enlightenment: one, think for oneself; two, think in the mindset of others; and three, think consistently. The longer one considers these propositions, the stranger they sound. For example, if we take maxim two seriously, we could become so busy connecting with others—and, of course, they with us—that there is little room for that special someone, who presumably would get most of our empathetic energy. Friends, lovers, spouses and even relatives have no particular place in Kant’s world. Hegel stated it perhaps all too bluntly; marriage for Kant “is degraded to a bargain for mutual use.” 2019-09-04T17:43:55Z 2019-09-04T17:43:55Z 2013-01 2019-08-07T12:01:03Z Article http://purl.org/eprint/type/JournalArticle 1091-711X 2572-7338 https://hdl.handle.net/1721.1/122037 Jarzombek, Mark. "Kant and the Modernity of the Absent Public." Thresholds 41, Spring 2013 (January 2013): 74-81 © The Author en http://dx.doi.org/10.1162/thld_a_00095 Thresholds Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. application/pdf MIT Press - Journals MIT Press
spellingShingle Jarzombek, Mark
Kant and the Modernity of the Absent Public
title Kant and the Modernity of the Absent Public
title_full Kant and the Modernity of the Absent Public
title_fullStr Kant and the Modernity of the Absent Public
title_full_unstemmed Kant and the Modernity of the Absent Public
title_short Kant and the Modernity of the Absent Public
title_sort kant and the modernity of the absent public
url https://hdl.handle.net/1721.1/122037
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