Cognition as a Social Skill

Much contemporary social epistemology takes as its starting point individuals with sophisticated propositional attitudes and considers (i) how those individuals depend on each other to gain (or lose) knowledge through testimony, disagreement, and the like and (ii) if, in addition to individual knowe...

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Main Author: Haslanger, Sally
Other Authors: MIT Program in Women's and Gender Studies
Format: Article
Language:English
Published: Informa UK Limited 2021
Online Access:https://hdl.handle.net/1721.1/130237
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author Haslanger, Sally
author2 MIT Program in Women's and Gender Studies
author_facet MIT Program in Women's and Gender Studies
Haslanger, Sally
author_sort Haslanger, Sally
collection MIT
description Much contemporary social epistemology takes as its starting point individuals with sophisticated propositional attitudes and considers (i) how those individuals depend on each other to gain (or lose) knowledge through testimony, disagreement, and the like and (ii) if, in addition to individual knowers, it is possible for groups to have knowledge. In this paper I argue that social epistemology should be more attentive to the construction of knowers through social and cultural practices: socialization shapes our psychological and practical orientation so that we perform local social practices fluently. Connecting practical orientation to an account of ideology, I argue that to ignore the ways in which cognition is socially shaped and filtered is to allow ideology to do its work unnoticed and unimpeded. Moreover, ideology critique cannot simply challenge belief, but must involve challenges to those practices through which we ourselves become the vehicles and embodiments of ideology.
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spelling mit-1721.1/1302372022-09-27T14:00:50Z Cognition as a Social Skill Haslanger, Sally MIT Program in Women's and Gender Studies Much contemporary social epistemology takes as its starting point individuals with sophisticated propositional attitudes and considers (i) how those individuals depend on each other to gain (or lose) knowledge through testimony, disagreement, and the like and (ii) if, in addition to individual knowers, it is possible for groups to have knowledge. In this paper I argue that social epistemology should be more attentive to the construction of knowers through social and cultural practices: socialization shapes our psychological and practical orientation so that we perform local social practices fluently. Connecting practical orientation to an account of ideology, I argue that to ignore the ways in which cognition is socially shaped and filtered is to allow ideology to do its work unnoticed and unimpeded. Moreover, ideology critique cannot simply challenge belief, but must involve challenges to those practices through which we ourselves become the vehicles and embodiments of ideology. 2021-03-23T17:15:36Z 2021-03-23T17:15:36Z 2019-01 2017-05 2021-03-22T14:50:39Z Article http://purl.org/eprint/type/JournalArticle 2474-0500 2474-0519 https://hdl.handle.net/1721.1/130237 Haslanger, Sally. "Cognition as a Social Skill." Australasian Philosophical Review 3, 1 (January 2019): 5-25. en http://dx.doi.org/10.1080/24740500.2019.1705229 Australasian Philosophical Review Creative Commons Attribution-Noncommercial-Share Alike http://creativecommons.org/licenses/by-nc-sa/4.0/ application/pdf Informa UK Limited Prof. Haslanger
spellingShingle Haslanger, Sally
Cognition as a Social Skill
title Cognition as a Social Skill
title_full Cognition as a Social Skill
title_fullStr Cognition as a Social Skill
title_full_unstemmed Cognition as a Social Skill
title_short Cognition as a Social Skill
title_sort cognition as a social skill
url https://hdl.handle.net/1721.1/130237
work_keys_str_mv AT haslangersally cognitionasasocialskill