Reading Codicological Form in John Gower’s Trentham Manuscript

In lieu of an abstract, here is a brief excerpt of the content: The broad agreement that has emerged in recent years on the relevance of paleographical and codicological evidence to literary interpretation in medieval studies has not yielded analogous consensus on best practices for such interdisci...

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Main Author: Bahr, Arthur W.
Other Authors: Massachusetts Institute of Technology. Department of Humanities. Literature Section
Format: Article
Language:en_US
Published: New Chaucer Society/Project MUSE 2013
Online Access:http://hdl.handle.net/1721.1/77917
https://orcid.org/0000-0003-3255-051X
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author Bahr, Arthur W.
author2 Massachusetts Institute of Technology. Department of Humanities. Literature Section
author_facet Massachusetts Institute of Technology. Department of Humanities. Literature Section
Bahr, Arthur W.
author_sort Bahr, Arthur W.
collection MIT
description In lieu of an abstract, here is a brief excerpt of the content: The broad agreement that has emerged in recent years on the relevance of paleographical and codicological evidence to literary interpretation in medieval studies has not yielded analogous consensus on best practices for such interdisciplinary endeavors, particularly when we begin thinking about whole manuscripts rather than individual texts.1 This dilemma stems largely from the “oscillation between the planned and the random” that the construction of medieval literary manuscripts so often seems to display.2 On the one hand, the fact that the great majority of them were commissioned for specific purposes or patrons makes it likely that some logic would have animated their assemblage. Yet many factors, on the other, combine to make such logics extremely difficult to retrieve. Exemplar poverty rather than thematic connections may have led two texts to cohabit in a given manuscript; a short poem juxtaposed with a longer one may be there simply because it fits the space the scribe had left in the quire, and not because of the echoes of phrasing and image between the two. Literary scholars, trained to make arguments about thematic connections and formal echoes, are naturally inclined to see such ideational and aesthetic considerations at work rather than more mechanical ones, and this inescapable predisposition makes it both difficult and vital for us to grapple with the question of when it is legitimate to propose literary interpretations of manuscripts’ codicological features, using those features to support readings of texts they contain.
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spelling mit-1721.1/779172022-10-01T06:32:49Z Reading Codicological Form in John Gower’s Trentham Manuscript Bahr, Arthur W. Massachusetts Institute of Technology. Department of Humanities. Literature Section Bahr, Arthur Bahr, Arthur W. In lieu of an abstract, here is a brief excerpt of the content: The broad agreement that has emerged in recent years on the relevance of paleographical and codicological evidence to literary interpretation in medieval studies has not yielded analogous consensus on best practices for such interdisciplinary endeavors, particularly when we begin thinking about whole manuscripts rather than individual texts.1 This dilemma stems largely from the “oscillation between the planned and the random” that the construction of medieval literary manuscripts so often seems to display.2 On the one hand, the fact that the great majority of them were commissioned for specific purposes or patrons makes it likely that some logic would have animated their assemblage. Yet many factors, on the other, combine to make such logics extremely difficult to retrieve. Exemplar poverty rather than thematic connections may have led two texts to cohabit in a given manuscript; a short poem juxtaposed with a longer one may be there simply because it fits the space the scribe had left in the quire, and not because of the echoes of phrasing and image between the two. Literary scholars, trained to make arguments about thematic connections and formal echoes, are naturally inclined to see such ideational and aesthetic considerations at work rather than more mechanical ones, and this inescapable predisposition makes it both difficult and vital for us to grapple with the question of when it is legitimate to propose literary interpretations of manuscripts’ codicological features, using those features to support readings of texts they contain. 2013-03-15T18:17:11Z 2013-03-15T18:17:11Z 2011-01 Article http://purl.org/eprint/type/JournalArticle 1949-0755 0190-2407 http://hdl.handle.net/1721.1/77917 Bahr, Arthur W. “Reading Codicological Form in John Gower’s Trentham Manuscript.” Studies in the Age of Chaucer 33.1 (2011): 219–262. CrossRef. Web. https://orcid.org/0000-0003-3255-051X en_US http://dx.doi.org/10.1353/sac.2011.0025 Studies in the Age of Chaucer Creative Commons Attribution-Noncommercial-Share Alike 3.0 http://creativecommons.org/licenses/by-nc-sa/3.0/ application/pdf New Chaucer Society/Project MUSE Bahr via Mark Szarko
spellingShingle Bahr, Arthur W.
Reading Codicological Form in John Gower’s Trentham Manuscript
title Reading Codicological Form in John Gower’s Trentham Manuscript
title_full Reading Codicological Form in John Gower’s Trentham Manuscript
title_fullStr Reading Codicological Form in John Gower’s Trentham Manuscript
title_full_unstemmed Reading Codicological Form in John Gower’s Trentham Manuscript
title_short Reading Codicological Form in John Gower’s Trentham Manuscript
title_sort reading codicological form in john gower s trentham manuscript
url http://hdl.handle.net/1721.1/77917
https://orcid.org/0000-0003-3255-051X
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