Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India

In the South Asian setting, the fields of gender history and family history are still predominantly concerned with relatively elite social groups. Few studies have examined issues of gender and the family in the history of Dalit, low-caste, and socially marginalized communities, especially those tha...

Full description

Bibliographic Details
Main Author: Hinchy, Jessica
Other Authors: School of Humanities
Format: Journal Article
Language:English
Published: 2021
Subjects:
Online Access:https://hdl.handle.net/10356/154581
_version_ 1811692840507408384
author Hinchy, Jessica
author2 School of Humanities
author_facet School of Humanities
Hinchy, Jessica
author_sort Hinchy, Jessica
collection NTU
description In the South Asian setting, the fields of gender history and family history are still predominantly concerned with relatively elite social groups. Few studies have examined issues of gender and the family in the history of Dalit, low-caste, and socially marginalized communities, especially those that were labelled 'criminal tribes' from the mid-nineteenth century on. This article explores the ways in which gender patterned criminalized communities' experiences of everyday colonial governance under Part I of the 1871 Criminal Tribes Act (CTA) in the first two decades that it was enforced in northern India. In this early period, the colonial government did not closely regulate marriage practices, domestic arrangements, or the gendered organization of labour within communities categorized as 'criminal tribes'. Nevertheless, notions of sexuality and gender underlay colonial knowledge of the 'criminal tribes', which emerged in dialogue with middle-class Indian gender and caste politics. Moreover, the family unit was the central target of the CTA surveillance and policing regime, which aimed to produce 'industrious' families. Officially endorsed forms of labour had complex implications for criminalized communities in the context of North Indian gender norms and strategies of social mobility. Gender power dynamics also shaped criminalized peoples' interpersonal, embodied interactions with British and Indian colonial officials on an everyday basis. Meanwhile, different forms of leverage and evasion were open to men and women to cope with their criminalization and so the colonial state was experienced in highly gendered ways.
first_indexed 2024-10-01T06:42:11Z
format Journal Article
id ntu-10356/154581
institution Nanyang Technological University
language English
last_indexed 2024-10-01T06:42:11Z
publishDate 2021
record_format dspace
spelling ntu-10356/1545812021-12-28T08:44:41Z Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India Hinchy, Jessica School of Humanities Humanities::History Gender Norms Criminal Tribes In the South Asian setting, the fields of gender history and family history are still predominantly concerned with relatively elite social groups. Few studies have examined issues of gender and the family in the history of Dalit, low-caste, and socially marginalized communities, especially those that were labelled 'criminal tribes' from the mid-nineteenth century on. This article explores the ways in which gender patterned criminalized communities' experiences of everyday colonial governance under Part I of the 1871 Criminal Tribes Act (CTA) in the first two decades that it was enforced in northern India. In this early period, the colonial government did not closely regulate marriage practices, domestic arrangements, or the gendered organization of labour within communities categorized as 'criminal tribes'. Nevertheless, notions of sexuality and gender underlay colonial knowledge of the 'criminal tribes', which emerged in dialogue with middle-class Indian gender and caste politics. Moreover, the family unit was the central target of the CTA surveillance and policing regime, which aimed to produce 'industrious' families. Officially endorsed forms of labour had complex implications for criminalized communities in the context of North Indian gender norms and strategies of social mobility. Gender power dynamics also shaped criminalized peoples' interpersonal, embodied interactions with British and Indian colonial officials on an everyday basis. Meanwhile, different forms of leverage and evasion were open to men and women to cope with their criminalization and so the colonial state was experienced in highly gendered ways. 2021-12-28T08:44:40Z 2021-12-28T08:44:40Z 2020 Journal Article Hinchy, J. (2020). Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India. Modern Asian Studies, 54(5), 1669-1711. https://dx.doi.org/10.1017/S0026749X19000295 0026-749X https://hdl.handle.net/10356/154581 10.1017/S0026749X19000295 2-s2.0-85079170449 5 54 1669 1711 en Modern Asian Studies © 2020 Cambridge University Press. All rights reserved.
spellingShingle Humanities::History
Gender Norms
Criminal Tribes
Hinchy, Jessica
Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India
title Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India
title_full Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India
title_fullStr Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India
title_full_unstemmed Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India
title_short Gender, family, and the policing of the 'criminal tribes' in nineteenth-century north India
title_sort gender family and the policing of the criminal tribes in nineteenth century north india
topic Humanities::History
Gender Norms
Criminal Tribes
url https://hdl.handle.net/10356/154581
work_keys_str_mv AT hinchyjessica genderfamilyandthepolicingofthecriminaltribesinnineteenthcenturynorthindia