Evidentiality and mirativity in Magar

The goals of this paper are two-fold: first, to describe evidentiality and mirativity in Magar, a Tibeto-Burman language of Nepal; second, to bring this data to bear on relationships between evidentiality, mirativity and epistemic modalities. In most earlier scholarship evidentiality has bee...

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Main Author: Grunow-Hårsta, Karen
Other Authors: University of Wisconsin Milwaukee
Format: Journal Article
Language:English
Published: 2024
Subjects:
Online Access:https://hdl.handle.net/10356/177918
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author Grunow-Hårsta, Karen
author2 University of Wisconsin Milwaukee
author_facet University of Wisconsin Milwaukee
Grunow-Hårsta, Karen
author_sort Grunow-Hårsta, Karen
collection NTU
description The goals of this paper are two-fold: first, to describe evidentiality and mirativity in Magar, a Tibeto-Burman language of Nepal; second, to bring this data to bear on relationships between evidentiality, mirativity and epistemic modalities. In most earlier scholarship evidentiality has been subsumed under the category ‘epistemic modality’ and as such has been understood to express the speaker’s commitment to the veridical force of an utterance. However, recently, scholars such as Aikhenvald (2003, 2004) present evidentiality as an independent grammatical category, the core function of which is to encode source of information. Likewise, mirativity, which is defined by DeLancey (1997, 2001) as the marking of new and unexpected information, also merits classification as an independent category. The analysis of mirativity and evidentiality in Magar across dialects (Syangja and Tanahu) supports the classification of evidentiality and mirativity as categories in their own right.
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spelling ntu-10356/1779182024-06-06T05:48:11Z Evidentiality and mirativity in Magar Grunow-Hårsta, Karen University of Wisconsin Milwaukee Arts and Humanities Epistemic Evidentiality The goals of this paper are two-fold: first, to describe evidentiality and mirativity in Magar, a Tibeto-Burman language of Nepal; second, to bring this data to bear on relationships between evidentiality, mirativity and epistemic modalities. In most earlier scholarship evidentiality has been subsumed under the category ‘epistemic modality’ and as such has been understood to express the speaker’s commitment to the veridical force of an utterance. However, recently, scholars such as Aikhenvald (2003, 2004) present evidentiality as an independent grammatical category, the core function of which is to encode source of information. Likewise, mirativity, which is defined by DeLancey (1997, 2001) as the marking of new and unexpected information, also merits classification as an independent category. The analysis of mirativity and evidentiality in Magar across dialects (Syangja and Tanahu) supports the classification of evidentiality and mirativity as categories in their own right. Published version 2024-06-06T05:48:11Z 2024-06-06T05:48:11Z 2007 Journal Article Grunow-Hårsta, K. (2007). Evidentiality and mirativity in Magar. Linguistics of the Tibeto-Burman Area, 30(2), 151-194. https://dx.doi.org/10.32655/LTBA.30.2.06 0731-3500 https://hdl.handle.net/10356/177918 10.32655/LTBA.30.2.06 2 30 151 194 en Linguistics of the Tibeto-Burman Area © 2007 The Editor(s). All rights reserved. application/pdf
spellingShingle Arts and Humanities
Epistemic
Evidentiality
Grunow-Hårsta, Karen
Evidentiality and mirativity in Magar
title Evidentiality and mirativity in Magar
title_full Evidentiality and mirativity in Magar
title_fullStr Evidentiality and mirativity in Magar
title_full_unstemmed Evidentiality and mirativity in Magar
title_short Evidentiality and mirativity in Magar
title_sort evidentiality and mirativity in magar
topic Arts and Humanities
Epistemic
Evidentiality
url https://hdl.handle.net/10356/177918
work_keys_str_mv AT grunowharstakaren evidentialityandmirativityinmagar