What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s

Notions of truth and objectivity are closely linked to the study of history. It is to the past where we hope to gain answers to the present and build signposts for the future. In Singapore, the production of historical knowledge is largely held sway by the People’s Action Party (PAP). The ruling gov...

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Bibliographic Details
Main Author: Lee, Christopher Si Jie
Other Authors: Michael Stanley-Baker
Format: Final Year Project (FYP)
Language:English
Published: 2019
Subjects:
Online Access:http://hdl.handle.net/10356/76605
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author Lee, Christopher Si Jie
author2 Michael Stanley-Baker
author_facet Michael Stanley-Baker
Lee, Christopher Si Jie
author_sort Lee, Christopher Si Jie
collection NTU
description Notions of truth and objectivity are closely linked to the study of history. It is to the past where we hope to gain answers to the present and build signposts for the future. In Singapore, the production of historical knowledge is largely held sway by the People’s Action Party (PAP). The ruling governmental body has espoused a singular, objective narrative of our past taking the form of the Singapore Story. However, as this paper hopes to show, any narrative form is hardly one that is wholly objective. Particularly of note in the Singapore Story is the framing of the figure of Lim Chin Siong, who played a crucial role in the anti-colonial struggle of Singapore. Looking at the production of historical knowledge in Singapore on the 1950s and 1960s, this paper examines how the framing of discourses and the creation of historical narratives have resulted in the perception of Lim Chin Siong in the public consciousness and what that says about the search for truth in the study of history.
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spelling ntu-10356/766052019-12-10T11:09:18Z What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s Lee, Christopher Si Jie Michael Stanley-Baker School of Humanities DRNTU::Humanities::History Notions of truth and objectivity are closely linked to the study of history. It is to the past where we hope to gain answers to the present and build signposts for the future. In Singapore, the production of historical knowledge is largely held sway by the People’s Action Party (PAP). The ruling governmental body has espoused a singular, objective narrative of our past taking the form of the Singapore Story. However, as this paper hopes to show, any narrative form is hardly one that is wholly objective. Particularly of note in the Singapore Story is the framing of the figure of Lim Chin Siong, who played a crucial role in the anti-colonial struggle of Singapore. Looking at the production of historical knowledge in Singapore on the 1950s and 1960s, this paper examines how the framing of discourses and the creation of historical narratives have resulted in the perception of Lim Chin Siong in the public consciousness and what that says about the search for truth in the study of history. Bachelor of Arts in History 2019-03-29T03:31:34Z 2019-03-29T03:31:34Z 2019 Final Year Project (FYP) http://hdl.handle.net/10356/76605 en Nanyang Technological University 56 p. application/pdf
spellingShingle DRNTU::Humanities::History
Lee, Christopher Si Jie
What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s
title What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s
title_full What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s
title_fullStr What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s
title_full_unstemmed What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s
title_short What is truth? The production of historical knowledge in Singapore on the 1950s and 1960s
title_sort what is truth the production of historical knowledge in singapore on the 1950s and 1960s
topic DRNTU::Humanities::History
url http://hdl.handle.net/10356/76605
work_keys_str_mv AT leechristophersijie whatistruththeproductionofhistoricalknowledgeinsingaporeonthe1950sand1960s