Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives
This paper attempts to provide a defence for a narrative theory of the self in the face of criticisms from the anti-narrative camp. It begins by addressing certain uncontroversial premises that both pro- and the anti-narrative camps might be thought to agree on: the status of humans as homo signific...
| Main Author: | |
|---|---|
| Other Authors: | |
| Format: | Journal Article |
| Language: | English |
| Published: |
2016
|
| Subjects: | |
| Online Access: | https://hdl.handle.net/10356/82153 http://hdl.handle.net/10220/41108 |
| _version_ | 1824456709228199936 |
|---|---|
| author | Chen, Melvin |
| author2 | School of Humanities and Social Sciences |
| author_facet | School of Humanities and Social Sciences Chen, Melvin |
| author_sort | Chen, Melvin |
| collection | NTU |
| description | This paper attempts to provide a defence for a narrative theory of the self in the face of criticisms from the anti-narrative camp. It begins by addressing certain uncontroversial premises that both pro- and the anti-narrative camps might be thought to agree on: the status of humans as homo significans or meaning-makers, the natural form-finding tendency and certain desiderata for significance and value that we possess, and the raw material of life and its constituents that we proceed from. Whereas the pro-narrative camp seeks to provide the narrative theory of the self as a valid argument for how we proceed from the raw material of life and undifferentiated experience and these desiderata and tendencies (i.e.: the premises) to a conception of both selfhood and moral responsibility (i.e.: the conclusion), the anti-narrative camp holds the conclusion to be false and the narrative theory of the self to be invalid. The Parfitian view holds the conception of the self to be ultimately false, whereas the Strawsonian view holds both the conception of the self and the conception of moral responsibility to be ultimately false. The grounds they provide, however, tend to be metaphysical in nature, demonstrating that they have fundamentally misunderstood how the narrative theory of the self functions as a semantic thesis. I will demonstrate certain defects in the metaphysical arguments that anti-narrativists like Parfit and Strawson have made against what is essentially a semantic thesis about how we make sense of our lives. I will also attempt to shore up the semantic thesis in other relevant aspects. |
| first_indexed | 2025-02-19T03:58:24Z |
| format | Journal Article |
| id | ntu-10356/82153 |
| institution | Nanyang Technological University |
| language | English |
| last_indexed | 2025-02-19T03:58:24Z |
| publishDate | 2016 |
| record_format | dspace |
| spelling | ntu-10356/821532020-03-07T12:10:37Z Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives Chen, Melvin School of Humanities and Social Sciences meaning of life metaphysics This paper attempts to provide a defence for a narrative theory of the self in the face of criticisms from the anti-narrative camp. It begins by addressing certain uncontroversial premises that both pro- and the anti-narrative camps might be thought to agree on: the status of humans as homo significans or meaning-makers, the natural form-finding tendency and certain desiderata for significance and value that we possess, and the raw material of life and its constituents that we proceed from. Whereas the pro-narrative camp seeks to provide the narrative theory of the self as a valid argument for how we proceed from the raw material of life and undifferentiated experience and these desiderata and tendencies (i.e.: the premises) to a conception of both selfhood and moral responsibility (i.e.: the conclusion), the anti-narrative camp holds the conclusion to be false and the narrative theory of the self to be invalid. The Parfitian view holds the conception of the self to be ultimately false, whereas the Strawsonian view holds both the conception of the self and the conception of moral responsibility to be ultimately false. The grounds they provide, however, tend to be metaphysical in nature, demonstrating that they have fundamentally misunderstood how the narrative theory of the self functions as a semantic thesis. I will demonstrate certain defects in the metaphysical arguments that anti-narrativists like Parfit and Strawson have made against what is essentially a semantic thesis about how we make sense of our lives. I will also attempt to shore up the semantic thesis in other relevant aspects. 2016-08-10T03:06:55Z 2019-12-06T14:47:39Z 2016-08-10T03:06:55Z 2019-12-06T14:47:39Z 2015 Journal Article Chen, M. (2015). Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives. The Southern Journal of Philosophy, 53(3), 251-268. 0038-4283 https://hdl.handle.net/10356/82153 http://hdl.handle.net/10220/41108 10.1111/sjp.12115 en The Southern Journal of Philosophy © 2015 The University of Memphis. |
| spellingShingle | meaning of life metaphysics Chen, Melvin Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives |
| title | Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives |
| title_full | Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives |
| title_fullStr | Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives |
| title_full_unstemmed | Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives |
| title_short | Apologia pro Vita-Fabula Sua: Defending Narrativity and How We Make Sense of Our Lives |
| title_sort | apologia pro vita fabula sua defending narrativity and how we make sense of our lives |
| topic | meaning of life metaphysics |
| url | https://hdl.handle.net/10356/82153 http://hdl.handle.net/10220/41108 |
| work_keys_str_mv | AT chenmelvin apologiaprovitafabulasuadefendingnarrativityandhowwemakesenseofourlives |