PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka

After �Orde Baru� regime�s downfall, the media is able to experience the joy in framing their creative ideas freely. Parody is presented as an alternative form of criticism, and being the reflections of the conditions in which it is presented. Parody becomes a tactic to convey the voices of re...

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Main Authors: , Daru Tunggul Aji, , Dr. Sugeng Bayu Wahyono
Format: Thesis
Published: [Yogyakarta] : Universitas Gadjah Mada 2013
Subjects:
ETD
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author , Daru Tunggul Aji
, Dr. Sugeng Bayu Wahyono
author_facet , Daru Tunggul Aji
, Dr. Sugeng Bayu Wahyono
author_sort , Daru Tunggul Aji
collection UGM
description After �Orde Baru� regime�s downfall, the media is able to experience the joy in framing their creative ideas freely. Parody is presented as an alternative form of criticism, and being the reflections of the conditions in which it is presented. Parody becomes a tactic to convey the voices of resistance, as a form of response or rejection on the structural condition of the existing culture. This is a study which is based on Norman Fairclough�s three-dimensional framework of critical discourse analysis. Object of study includes three parody texts of "Mas Celathu" which was published in the daily " Suara Merdeka Minggu". Through rhetoric, parody becomes the discourse of resistance. Style of language in �Mas Celathu� becomes a representation of the lower social classes who have minimal and limited access in breaking down political power. The main interest of this study is to see how the power of parody builds �the resistance bridge� which against the dominant power. Mas Celathu emerges in the vague moment and it fills the "void" of parody fragment in the media (Suara Merdeka). Having previously taken part in a political parody on television, Butet was asked to be the soul of "Mas Celathu" which has been prepared by Suara Merdeka. In this study, resistance tactics is observed on some levels, namely the level of the text, the level of discourse practices, and the level of sociocultural. This objective of the study is to explain three element, namely: (1) representation of class in �Mas Celathu� parody texts (2) the process of production and consumption of �Mas Celathu� parody texts, (3) the influence of socio-cultural aspects on the existence of �Mas Celathu� which succeed in giving opportunities to build resistance. The result of the study indicates that the resistance at the level of the text is an evidence to how social class moves to fight through the series of analogies, vocabularies, and the metaphors that form the unity of parody. In the level of discourse practices, resistance appear through the contribution of the production process and consumption of texts. The background of the author influences the phases of text production, while consumers see the parody itself as a form of aggression that entertaining. At the sociocultural level which is macro factor, it influences the existence of �Mas Celathu�. Situationally, a situation which contrary to the thought of Mas Celathu character himself gives an expressive measures in the form of parody, though in the process, as the man behind Mas Celathu character, Butet is under the shadow of the media commodity where he work for. Expressive freedom and Javanese culture which close with atmosphere of humor plays major role in giving an opportunity on the birth of �Mas Celathu� parody.
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spelling oai:generic.eprints.org:1185562016-03-04T08:31:47Z https://repository.ugm.ac.id/118556/ PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka , Daru Tunggul Aji , Dr. Sugeng Bayu Wahyono ETD After �Orde Baru� regime�s downfall, the media is able to experience the joy in framing their creative ideas freely. Parody is presented as an alternative form of criticism, and being the reflections of the conditions in which it is presented. Parody becomes a tactic to convey the voices of resistance, as a form of response or rejection on the structural condition of the existing culture. This is a study which is based on Norman Fairclough�s three-dimensional framework of critical discourse analysis. Object of study includes three parody texts of "Mas Celathu" which was published in the daily " Suara Merdeka Minggu". Through rhetoric, parody becomes the discourse of resistance. Style of language in �Mas Celathu� becomes a representation of the lower social classes who have minimal and limited access in breaking down political power. The main interest of this study is to see how the power of parody builds �the resistance bridge� which against the dominant power. Mas Celathu emerges in the vague moment and it fills the "void" of parody fragment in the media (Suara Merdeka). Having previously taken part in a political parody on television, Butet was asked to be the soul of "Mas Celathu" which has been prepared by Suara Merdeka. In this study, resistance tactics is observed on some levels, namely the level of the text, the level of discourse practices, and the level of sociocultural. This objective of the study is to explain three element, namely: (1) representation of class in �Mas Celathu� parody texts (2) the process of production and consumption of �Mas Celathu� parody texts, (3) the influence of socio-cultural aspects on the existence of �Mas Celathu� which succeed in giving opportunities to build resistance. The result of the study indicates that the resistance at the level of the text is an evidence to how social class moves to fight through the series of analogies, vocabularies, and the metaphors that form the unity of parody. In the level of discourse practices, resistance appear through the contribution of the production process and consumption of texts. The background of the author influences the phases of text production, while consumers see the parody itself as a form of aggression that entertaining. At the sociocultural level which is macro factor, it influences the existence of �Mas Celathu�. Situationally, a situation which contrary to the thought of Mas Celathu character himself gives an expressive measures in the form of parody, though in the process, as the man behind Mas Celathu character, Butet is under the shadow of the media commodity where he work for. Expressive freedom and Javanese culture which close with atmosphere of humor plays major role in giving an opportunity on the birth of �Mas Celathu� parody. [Yogyakarta] : Universitas Gadjah Mada 2013 Thesis NonPeerReviewed , Daru Tunggul Aji and , Dr. Sugeng Bayu Wahyono (2013) PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka. UNSPECIFIED thesis, UNSPECIFIED. http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=58531
spellingShingle ETD
, Daru Tunggul Aji
, Dr. Sugeng Bayu Wahyono
PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka
title PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka
title_full PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka
title_fullStr PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka
title_full_unstemmed PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka
title_short PARODI SEBAGAI TAKTIK RESISTENSI Sebuah Analisis Wacana Kritis terhadap Kolom Mas Celathu di Harian Suara Merdeka
title_sort parodi sebagai taktik resistensi sebuah analisis wacana kritis terhadap kolom mas celathu di harian suara merdeka
topic ETD
work_keys_str_mv AT darutunggulaji parodisebagaitaktikresistensisebuahanalisiswacanakritisterhadapkolommascelathudihariansuaramerdeka
AT drsugengbayuwahyono parodisebagaitaktikresistensisebuahanalisiswacanakritisterhadapkolommascelathudihariansuaramerdeka