| Summary: | This research originated from the change and the typology of balai-adat as a
traditional dwelling of Dayak Bukit tribes. Through field observation, it has been
identified the change and the typology of space and form. However, base to the
textual and literature study, it does not find an explanation of the change of space
and form of balai-adat. For that reason, if the various changes of balai-adat that
occur is an effort of Dayak Bukit to meet the needs of the space as their way of
life, why so far was not adequate explanation to this phenomenon. It is the
research problem. To answer, it was formulated the following research questions.
(1) What are the changes and the typology of the space and form of Dayak Bukit�s
dwelling? (2) What is the influence of the change and the typology concerning to
the knowledge of Dayak Bukit�s dwelling? (3) What are the symbols and the
meaning of the phenomenon of the Dayak Bukit�s dwelling?
This research utilized naturalistic paradigm based on the axioms of the nature
of reality. By focusing the study on local people in developing and building their
living tradition, this research employed ethnography method.
By data induction of balai-adat's space and form was found an explanation, as
interpretation, about the change, which included an overview, the factors
affecting changes and the process, the categories, and the themes. Next, these
interpretations were analyzed to figure out concepts of Dayak Bukit�s dwelling
which contains the concepts of balai-adat and bubuhan. The concept of balai-adat
describes the nucleus space and the process of extended space. The concept of
bubuhan explains both of the kinship system in the influence of the aspect of
space-forms of the Dayak Bukit�s dwelling, and the kinship system in the changes
of dwelling and living tradition. Both of the concepts of balai-adat and the
concepts of bubuhan are the substance of Dayak Bukit's dwelling concept.
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